Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. V — John Shaqi
Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. VMackintosh, Charles Henry
Religion
Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. V
Mackintosh, Charles Henry
Theology
Beloved, let us be content to be nothing and nobody in this scene of
self-exaltation. Let it be our aim to walk in the shade, as far as
human thoughts are concerned, yet never be out of the sunshine of our
Father's countenance. In a word, let us ever bear in mind that "_the
fulness of God ever waits on an empty vessel_."
C. H. M.
DIVINE TITLES.
It is at once interesting, instructive and edifying to mark the
various titles under which God appears in the Holy Scriptures. These
titles are expressive of certain characters and relationships in which
God has been pleased to reveal Himself to man; and we are persuaded
that the Christian reader will find solid profit and real spiritual
refreshment and blessing in the study of this subject. We can do
little more in this brief paper than offer a suggestion or two,
leaving the reader to search the Scriptures for himself, in order to a
full understanding of the true meaning and proper application of the
various titles.
In the first chapter of Genesis we have the first great title--"God"
(Elohim): "In the beginning God created the heaven and the earth."
This presents God in unapproachable, incomprehensible Deity. "No man
hath seen God at any time." We hear His voice and see His work in
creation; but Himself no man hath seen or can see. He dwelleth in the
light which no man can approach unto.
But in Gen. ii. we have another title added to God, namely, "Lord"
(Jehovah). Why is this? Because man is now on the scene, and "Lord" is
expressive of the divine relation with man. Precious truth! It is
impossible to read these two chapters and not be struck with the
difference of the titles "God" and "the Lord God"--"Elohim" and
"Jehovah Elohim"; and the difference is at once beautiful and
instructive.[1]
[1] We shall here give the various divine titles given in Scripture;
and the reader can, if so led, examine for himself the passages in
which they occur, and see the way in which they are applied.
"Elohim"--God. "Jehovah"--Lord. "Adonai," also rendered Lord; see Ps.
xvi. 2. Adonai, or Adon, has been taken to mean _Ruler_, or
_Sovereign_, from the root "Dan," to judge. In some English Bibles,
Jehovah is rendered in capital letters, LORD; Adonai, Lord. Thus the
distinction is easily seen. "O my soul, thou hast said, Jehovah, Thou
art my Adonai" (Ps. xvi. 2). This is very striking, and most
beautiful.
Public-domain text, read in full here on John Shaqi.
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