Elizabeth Hooton : $b First Quaker woman preacher (1600-1672) — John Shaqi
Elizabeth Hooton : $b First Quaker woman preacher (1600-1672)Manners, Emily
History
Elizabeth Hooton : $b First Quaker woman preacher (1600-1672)
Manners, Emily
Hooton, Elizabeth, approximately 1600-1672; Quakers -- Biography
A bold protest, boldly made; the Chronicler, to our regret, is silent as
to the fate of the protester.
Soon after the Restoration, Charles II., “judging it necessary that so
many remote Colonies should be brought under uniform inspection for
their future regulation, security and improvement,” signed a Commission
appointing thirty-five members of Privy Council, the nobility, gentry
and merchants, a Council for Foreign Plantations. (_Calendar of State
Papers Colonial_). Wide powers were vested in this Council, any five
members were empowered to “inform themselves of the condition of
Plantations and of the Commissions by which they were governed as well
as to require from any Governor an exact account of the constitution of
his laws and government, number of inhabitants and any information he
was able to give.” The Commissioners were also “to provide learned and
orthodox ministers to reform debaucheries of planters and servants and
instruct natives and slaves in the Christian faith.” The first meeting
was held 7th of January, 1661, when Committees were appointed for the
several Plantations; attention was first directed to the New England
Colonies, and information, petitions and relations of those who had been
sufferers were laid before the Council. At a subsequent meeting held on
11th of March, 1661, Captain Thomas Breedon, who had returned from New
England in 1660, appeared and reported as to conditions in Massachusetts
Colony. He presented a book of the Laws of the Colony which were stated
to be by patent from the King, but he had never seen the patent and did
not know whether they acted in accordance with the same. “Distinctions
between freemen and non-freemen, members and non-members, is as famous
as Cavaliers and Roundheads was in England, and will shortly become as
odious. The grievances of the non-members who are really for the King,
and also some of the members, are very many.”
In Breedon’s report, too, we have symptoms of discontent and
disaffection—heralds of the storm which a hundred years later broke, and
severed for ever the American Colonies from the mother-land. He continues:
They look on themselves as a free state, they sat in Council
December last, a week before they could agree in writing to
His Majesty, there being so many against owning the king or
having any dependence on England. Has not seen their petition
but questions their allegiance to the King, because they have
not proclaimed him, they do not act in his name, and they do
not give the act [? oath] of allegiance, but force an oath of
fidelity to themselves and their Governor as in the Book of
Laws.
Public-domain text, read in full here on John Shaqi.
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