Encyclopaedia Britannica, 11th Edition, "Echinoderma" to "Edward, prince of Wales": Volume 8, Slice 10Various
Science
Encyclopaedia Britannica, 11th Edition, "Echinoderma" to "Edward, prince of Wales": Volume 8, Slice 10
Various
Encyclopedias and dictionaries
[23] Pictures in Burkitt, _Early East. Christ._, frontispiece;
_P.S.B.A._ xxviii. 151 f.; J.R. Harris, _The Heavenly Twins_.
EDFU, in Coptic _Atbo_, a town of Upper Egypt, 484 m. S.S.E. of Cairo by
rail, on the W. bank of the Nile, the railway station being on the
opposite side of the river. Pop. (1907) 19,262. The inhabitants
manufacture earthenware, which finds ready sale all through Egypt. The
ancient Atbo (_Apollinopolis Magna_) was capital of the second nome of
Upper Egypt. The great sandstone temple is practically complete (see
ARCHITECTURE: _Egypt_). It was built on the site of an earlier structure
entirely in the time of the Ptolemies. The central part of the building,
begun by Ptolemy III. Euergetes in 237 B.C., was finished by his
successor in 212; the portico, court, pylons and surrounding wall were
added by Ptolemy Euergetes II., Soter II. and Alexander I.; but the
decoration was not finished till 57 B.C. in the reign of Ptolemy XIII.
Neos Dionysus. The god of Atbo was a form of Horus (Apollo) as the
sun-god; his most characteristic representation is as the disk of the
sun with outspread wings, so often seen over the doors of shrines, at
the top of stelae, &c. In the temple, where he is often figured as a
falcon-headed man, he is associated with Hathor of Dendera and the child
Harsemteus.
See Baedeker's _Egypt_; Ed. Naville, _Textes relatifs au mythe d'Horus
recueillis dans le temple d'Edfou_. (F. Ll. G.)
EDGAR (EADGAR), king of the English (944-975), was the younger son of
Edmund the Magnificent and Ælfgifu. As early as 955 he signed a charter
of his uncle Eadred, and in 957 the Mercian nobles, discontented with
the rule of his elder brother Eadwig, made him king of England north of
the Thames. On the death of his brother in October 959 Edgar became king
of a united England. Immediately on his accession to the throne of
Mercia Edgar recalled St Dunstan from exile and bestowed on him first
the bishopric of Worcester, and then that of London. In 961 Dunstan was
translated to Canterbury, and throughout Edgar's reign he was his chief
adviser, and to him must be attributed much of the peace and prosperity
of this time.
The reign of Edgar was somewhat uneventful, but two things stand out
clearly: his ecclesiastical policy and his imperial position in Britain.
Edgar and Dunstan were alike determined to reform the great monastic
houses, and to secure that they should be restored once more to their
true owners and not remain in the hands of the secular priests or
_canonici_, whose life and discipline alike seem to have been extremely
lax. In this reform Edgar was helped not only by St Dunstan but also by
Oswald of Worcester and Æthelwold of Winchester. The priests of the old
and new monasteries at Winchester, at Chertsey and at Milton Abbas were
replaced by monks, and in monastic discipline the old rule of St
Benedict was restored in all its strictness.
Public-domain text, read in full here on John Shaqi.
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