Hobbes was able to carry out his plan in some twenty years or more
from the time of its conception, but the execution was so broken in
upon by political events, and so complicated with other labours, that
its stages can hardly be followed without some previous understanding
of the relations of the parts of the scheme, as there is reason to
believe they were sketched out from the beginning. His scheme was
first to work out, in a separate treatise _De corpore_, a systematic
doctrine of Body, showing how physical phenomena were universally
explicable in terms of motion, as motion or mechanical action was then
(through Galileo and others) understood--the theory of motion being
applied in the light of mathematical science, after quantity, the
subject-matter of mathematics, had been duly considered in its place
among the fundamental conceptions of philosophy, and a clear
indication had been given, at first starting, of the logical ground
and method of all philosophical inquiry. He would then single out Man
from the realm of nature, and, in a treatise _De homine_, show what
specific bodily motions were involved in the production of the
peculiar phenomena of sensation and knowledge, as also of the
affections and passions thence resulting, whereby man came into
relation with man. Finally he would consider, in a crowning treatise
_De cive_, how men, being naturally rivals or foes, were moved to
enter into the better relation of Society, and demonstrate how this
grand product of human wit must be regulated if men were not to fall
back into brutishness and misery. Thus he proposed to unite in one
coherent whole the separate phenomena of Body, Man and the State.
Public-domain text, read in full here on John Shaqi.
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