Naturally, as the unbroken peace of the Tokugawa régime became habitual,
the mood of the nation underwent a change. The samurai, no longer
required to lead the frugal life of camp or barracks, began to live
beyond their incomes. "They found difficulty in meeting the pecuniary
engagements of everyday existence, so that money acquired new importance
in their eyes, and they gradually forfeited the respect which their
traditional disinterestedness had won for them in the past." At the same
time the abuses of feudalism were thrown into increased salience. A
large body of hereditary soldiers become an anomaly when fighting has
passed even out of memory. On the other hand, the agricultural and
commercial classes acquired new importance. The enormous sums disbursed
every year in Yedo, for the maintenance of the great establishments
which the feudal chiefs vied with each other in keeping there, enriched
the merchants and traders so greatly that their scale of living
underwent radical change. Buddhism was a potent influence, but its
ethical restraints were weakened by the conduct of its priests, who
themselves often yielded to the temptation of the time. The aristocracy
adhered to its refined pastimes--performances of the _No_; tea reunions;
poem composing; polo; football; equestrian archery; fencing and
gambling--but the commoner, being excluded from all this realm and, at
the same time, emerging rapidly from his old position of penury and
degradation, began to develop luxurious proclivities and to demand
corresponding amusements. Thus the theatre came into existence; the
dancing girl and the jester found lucrative employment; a popular school
of art was founded and quickly carried to perfection; the _lupanar_
assumed unprecedented dimensions; rich and costly costumes acquired wide
vogue in despite of sumptuary laws enacted from time to time; wrestling
became an important institution, and plutocracy asserted itself in the
face of caste distinctions.
Public-domain text, read in full here on John Shaqi.
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