The arrangement of the book is, considering its circumstances and the
date of its composition, sufficiently methodical. According to its own
account it is divided into three parts--the first dealing generally with
the character and conduct of the hero; the second with his acts and
deeds in Egypt, Palestine, &c., as Joinville knew them; the third with
his subsequent life and death. Of these the last is very brief, the
first not long; the middle constitutes the bulk of the work. The
contents of the first part are, as might be expected, miscellaneous
enough, and consist chiefly of stories chosen to show the valour of
Louis, his piety, his justice, his personal temperance, and so forth.
The second part enters upon the history of the crusade itself, and tells
how Joinville pledged all his land save so much as would bring in a
thousand livres a year, and started with a brave retinue of nine knights
(two of whom besides himself wore bannerets), and shared a ship with the
sire d'Aspremont, leaving Joinville without raising his eyes, "pour ce
que le cuer ne me attendrisist du biau chastel que je lessoie et de mes
deux enfans"; how they could not get out of sight of a high mountainous
island (Lampedusa or Pantellaria) till they had made a procession round
the masts in honour of the Virgin; how they reached first Cyprus and
then Egypt; how they took Damietta, and then entangled themselves in the
Delta. Bad generalship, which is sufficiently obvious, unwholesome
food--it was Lent, and they ate the Nile fish which had been feasting on
the carcases of the slain--and Greek fire did the rest, and personal
valour was of little avail, not merely against superior numbers and
better generals, but against dysentery and a certain "mal de l'ost"
which attacked the mouth and the legs, a curious human version of a
well-known bestial malady. After ransom Acre was the chief scene of
Louis's stay in the East, and here Joinville lived in some state, and
saw not a few interesting things, hearing besides much gossip as to the
inferior affairs of Asia from ambassadors, merchants and others. At last
they journeyed back again to France, not without considerable
experiences of the perils of the deep, which Joinville tells with a good
deal of spirit. The remainder of the book is very brief. Some anecdotes
of the king's "justice," his favourite and distinguishing attribute
during the sixteen years which intervened between the two crusades, are
given; then comes the story of Joinville's own refusal to join the
second expedition, a refusal which bluntly alleged the harm done by the
king's men who stayed at home to the vassals of those who went abroad as
the reason of Joinville's resolution to remain behind. The death of the
king at Tunis, his _enseignement_ to his son, and the story of his
canonization complete the work.
Public-domain text, read in full here on John Shaqi.
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