[15] Eng. Chron. a. 1095. William and Henry had both learned by experience that to work with Robert for any political purpose was hopeless, and that their true interest was to support each other--William’s, to enlist for his own service Henry’s clear cool head and steady hand; Henry’s, to secure for himself some kind of footing in the land where his ultimate ambitions could not fail to be centred. He had learned in his wanderings to adapt himself to all circumstances and all kinds of society; personally, he and Rufus can have had little in common except their passion for the chase. Lanfranc’s teaching, moral and intellectual, had been all alike thrown away upon his pupil William the Red. Henry, carefully educated according to his father’s special desire, had early shown a remarkable aptitude for study, was a scholar of very fair attainments as scholarship went among laymen in his day, and retained his literary tastes not only through all his youthful trials but also through the crowd of political and domestic cares which pressed upon his later life. Yet such tastes seem almost as strange in Henry as they would in William Rufus. The one prosaic element in the story of Henry’s youth is the personality of its hero. No man had ever less of the romantic or poetic temperament; if he had none of the follies or the faults of chivalry, he had just as little of its nobler idealism. From his first bargain with Robert for the purchase of the Cotentin to his last bargain with Fulk of Anjou for the marriage of his heir, life was to him simply a matter of business. The strongest points in his character were precisely the two qualities which both his brothers utterly lacked--self-control, and that “capacity for taking trouble” which is sometimes said to be the chief element of genius. But of the higher kind of genius, of the fire which kindles in the soul rather than merely in the brain, Henry had not a spark. He was essentially a man of business, in the widest and loftiest sense of the words. His self-control was not, like his father’s, the curb forcibly put by a noble mind upon its own natural impetuosity; it was the more easily-practised calmness of a perfectly cold nature which could always be reasonable because it had to fight with no impulse of passion, which was never tempted to “follow wandering fires” because they lit in it no responsive flame; a nature in which the head had complete mastery over the heart, and that head was one which no misfortunes could disturb, no successes turn, and no perplexities confuse.