English and Scottish Ballads, Volume V — John Shaqi
English and Scottish Ballads, Volume V
General
English and Scottish Ballads, Volume V
Ballads, English -- England -- Texts; Ballads, Scots -- Scotland -- Texts
This theory has been propounded by the Rev. John Hunter, in one of his
_Critical and Historical Tracts_.[11] Mr. Hunter admits that Robin
Hood "lives only as a hero of song;" that he is not found in authentic
contemporary chronicles; and that, when we find him mentioned in
history, "the information was derived from the ballads, and is not
independent of them or correlative with them." While making these
admissions, he accords a considerable degree of credibility to the
ballads, and particularly to the _Lytell Geste_, the last two _fits_
of which he regards as giving a tolerably accurate account of real
occurrences.
In this part of the story, King Edward is represented as coming to
Nottingham to take Robin Hood. He traverses Lancashire and a part of
Yorkshire, and finds his forests nearly stripped of their deer, but
can get no trace of the author of these extensive depredations. At
last, by the advice of one of his foresters, assuming with several of
his knights the dress of a monk, he proceeds from Nottingham to
Sherwood, and there soon encounters the object of his search. He
submits to plunder as a matter of course, and then announces himself
as a messenger sent to invite Robin Hood to the royal presence. The
outlaw receives this message with great respect. There is no man in
the world, he says, whom he loves so much as his king. The monk is
invited to remain and dine; and after the repast, an exhibition of
archery is ordered, in which a bad shot is to be punished by a buffet
from the hand of the chieftain. Robin having once failed of the mark
requests the monk to administer the penalty. He receives a staggering
blow, which rouses his suspicions, recognizes the king on an attentive
consideration of his countenance, entreats grace for himself and his
followers, and is freely pardoned on condition that he and they shall
enter into the king's service. To this he agrees, and for fifteen
months resides at court. At the end of this time he has lost all his
followers but two, and spent all his money, and feels that he shall
pine to death with sorrow in such a life. He returns accordingly to
the green wood, collects his old followers around him, and for
twenty-two years maintains his independence in defiance of the power
of Edward.
Public-domain text, read in full here on John Shaqi.
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