Folk dancing, English; Folk music -- England -- History and criticism; Folk songs, English -- England -- History and criticism
ENGLISH FOLK-DANCE
INTRODUCTION 97
I. THE MORRIS DANCE TO-DAY 125
II. TUNES 130
III. MUSICAL INSTRUMENTS 132
IV. THE DRESS 136
V. EXTRA CHARACTERS 141
VI. THE SWORD DANCE 145
VII. THE FURRY DANCE 150
VIII. THE COUNTRY DANCE 152
IX. THE PRESENT-DAY REVIVAL OF THE FOLK-DANCE 158
X. CONCLUSIONS 167
BIBLIOGRAPHY 173
LIST OF ILLUSTRATIONS
FACING PAGE
MORRIS DANCERS AT BAMPTON-IN-THE-BUSH, OXON. 97
(By kind permission of _The Daily Chronicle_)
ABINGDON DANCES, WHOSE TRADITION GOES BACK TO 1700 104
(From _The Espérance Morris Book_, Vol. I.,
by kind permission of Messrs J. Curwen & Son)
MORRIS DANCERS IN THE TIME OF JAMES I. 120
MORRIS DANCE AND MUSIC 125
(From the _Orchesographie_ of Thoinot-Arbeau,
British Museum)
WHIT-MONDAY AT BAMPTON-IN-THE-BUSH, OXON. 145
(By kind permission of _The Daily Chronicle_)
THE LOCK; CHARACTERISTIC OF SWORD DANCES 148
(From _The Espérance Morris Book_, Vol. II.,
by kind permission of Messrs J. Curwen & Son)
ENGLISH FOLK-SONG
BY FRANK KIDSON
_NOTE_
_I am indebted to Miss Lucy E. Broadwood
for permission to use a folk-tune of her
collecting, and for many helpful suggestions._
_F. K._
INTRODUCTION
Writing two centuries ago, Joseph Addison tells us in the character of
Mr Spectator:—
“When I travelled I took a particular delight in hearing the songs and
fables that are come down from father to son, and are most in vogue
among the common people of the countries through which I passed; for it
is impossible that anything should be universally tasted and approved
of by a multitude, though they are only the rabble of the nation, which
hath not in it some peculiar aptness to please and gratify the mind of
man” (_Spectator_, No. 70). He further says:—
“An ordinary song or ballad, that is the delight of the common people,
cannot fail to please all such readers as are not unqualified for the
entertainment by their affectation or ignorance.”
It was not only the cultured Mr Addison who recognised the claims of
the people’s songs as expressive of sentiments that were worthy the
consideration of the more learned, for quotation upon quotation could
be given of examples where the refined and learned have found in the
primitive song that which appealed in the highest degree.
Public-domain text, read in full here on John Shaqi.
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