Folk dancing, English; Folk music -- England -- History and criticism; Folk songs, English -- England -- History and criticism
The moderns need no excuse for the study of folk-song, and few will
regard the consideration of people’s-lore as an idle amusement.
The present essay is put forth with all diffidence as a very slight
dissertation upon a complex subject, and it does not pretend to do more
than enter into the fringe of it.
The younger of the present generation have seen the gradual speeding up
of technique in composition and performance, but with this increased
standard there has been a tendency to let fall certain very sacred and
essential things that belong to musical art. In too many cases the
composer has not quite justified the complexity of his composition;
while glorying in the skill of his craftsmanship he has too frequently
forgotten the primitive demand for art and beauty, apart from technical
elaboration.
That type of simple melody that formerly pleased what we might regard
as a less cultured age, holds no place in present-day composition or in
the esteem of a certain class.
It is probable that this melodic starvation turned so many, who had not
lost the feeling for simple tune, towards folk-music when this was
dragged from obscurity and declared by competent musical judges to be
worthy of consideration. Then people began to revel in its charm, and
to feel that here was something that had been withheld from them, but
which was good for their musical souls.
A simple air of eight or sixteen bars may not appear difficult to
evolve, or even worth evolving at all, much less of record; but
when the matter is further considered, we have to acknowledge that
seemingly trivial melodies have wrought effects which have upset
thrones and changed the fate of nations. Where they have not had this
great political influence their histories show that they have rooted
themselves deeply into the hearts of a people, and put into shade the
finest compositions of great musicians. An undying vitality appears
to be inherent in them, and this is shown by their general appeal
throughout periods of thought and life totally unlike. Many examples
prove this, and such an air as “Greensleeves” might be cited in this
connexion.
One would suppose that nothing could be more apart in thought, action,
and habit than the gallant of Elizabeth’s reign and an English farm
labourer of the present day. And yet the tune “Greensleeves” that
pleased the sixteenth century culture is found the cherished possession
of countrymen in the Midlands, who execute a rustic dance to a
traditional survival of it. Further proof that it is one of those
immortal tunes to which reference has been made is shown by the fact
that it exists in various forms, and has had all kinds of songs fitted
to it from its first recorded appearance in Shakespeare’s time (who
mentions it) down to the present day.
Public-domain text, read in full here on John Shaqi.
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