Folk dancing, English; Folk music -- England -- History and criticism; Folk songs, English -- England -- History and criticism
“Greensleeves” is probably an “art” tune and not strictly folk-music.
Hence in its passage downwards it has gradually got stripped of some of
its subtilty, as it has been chiefly passed onward by tradition. This
change will be noted further on.
Other tunes that, coming from remote antiquity, still find a welcome
with the people are, “John Anderson my Jo,” and “Scots wha hae,” while
“Lillibulero,” and “Boyne Water,” though of lesser age, fall into the
same category.
We have even taken to our hearts tunes of other nationalities, and
perhaps have more French airs among our popular music than of any other
country. As every student of national song knows, “We won’t go home
till morning” is but “Malbrook,” the favourite of Marie Antoinette, who
learned it from the peasant woman called in to nurse her first child.
“Ah vous dirai je” is known as “Baa baa black sheep” in every nursery,
while “In my cottage near a wood” is a literal translation from an old
French song to its proper tune.
Such of these, or of this class, as are not folk-tunes have the same
spirit, and it is this indefinable quality that causes folk-music to be
so tenacious of existence. If it be good enough it is almost impossible
for it to die and be totally forgotten. A tune may lie dormant for half
a century, but it rises again and has its period of renewed popularity.
One might name many a music-hall air, over which the people have for a
period gone half wild, that is merely a resuscitation of a tune that
has pleased a former generation. Thus such airs pass through strata of
widely differing thought and mode of life.
It is folk-music that appeals to the bed-rock temperament of the
people. Artificial music can only do so to a culture, which may
change its standards with a change of thought, and that which is the
applauded of one generation becomes the despised of a succeeding one;
musical history can furnish many such examples. These facts justify our
appreciation of folk-music and elevate its study.
I. DEFINITION
The word “folk-song” is so elastic in definition that it has been
freely used to indicate types of song and melody that greatly
differ from each other. The word conveys a different signification
to different people, and writers have got sadly confused from this
circumstance. Even the word “song” has not a fixed meaning, for it can
imply both a lyric with its music, and the words of the lyric only.
Public-domain text, read in full here on John Shaqi.
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