English Literature: Its History and Its Significance for the Life of the English-Speaking World — John Shaqi
English Literature: Its History and Its Significance for the Life of the English-Speaking WorldLong, William J. (William Joseph)
History
English Literature: Its History and Its Significance for the Life of the English-Speaking World
Long, William J. (William Joseph)
English literature -- History and criticism
Now 'tis most like as if we fare in ships
On the ocean flood, over the water cold,
Driving our vessels through the spacious seas
With horses of the deep. A perilous way is this
Of boundless waves, and there are stormy seas
On which we toss here in this (reeling) world
O'er the deep paths. Ours was a sorry plight
Until at last we sailed unto the land,
Over the troubled main. Help came to us
That brought us to the haven of salvation,
God's Spirit-Son, and granted grace to us
That we might know e'en from the vessel's deck
Where we must bind with anchorage secure
Our ocean steeds, old stallions of the waves.
In the two epic poems of _Andreas_ and _Elene_ Cynewulf (if he be the
author) reaches the very summit of his poetical art. _Andreas_, an unsigned
poem, records the story of St. Andrew, who crosses the sea to rescue his
comrade St. Matthew from the cannibals. A young ship-master who sails the
boat turns out to be Christ in disguise, Matthew is set free, and the
savages are converted by a miracle.[34] It is a spirited poem, full of rush
and incident, and the descriptions of the sea are the best in Anglo-Saxon
poetry.
_Elene_ has for its subject-matter the finding of the true cross. It tells
of Constantine's vision of the Rood, on the eve of battle. After his
victory under the new emblem he sends his mother Helena (Elene) to
Jerusalem in search of the original cross and the nails. The poem, which is
of very uneven quality, might properly be put at the end of Cynewulf's
works. He adds to the poem a personal note, signing his name in runes; and,
if we accept the wonderful "Vision of the Rood" as Cynewulf's work, we
learn how he found the cross at last in his own heart. There is a
suggestion here of the future Sir Launfal and the search for the Holy
Grail.
DECLINE OF NORTHUMBRIAN LITERATURE. The same northern energy which had
built up learning and literature so rapidly in Northumbria was instrumental
in pulling it down again. Toward the end of the century in which Cynewulf
lived, the Danes swept down on the English coasts and overwhelmed
Northumbria. Monasteries and schools were destroyed; scholars and teachers
alike were put to the sword, and libraries that had been gathered leaf by
leaf with the toil of centuries were scattered to the four winds. So all
true Northumbrian literature perished, with the exception of a few
fragments, and that which we now possess[35] is largely a translation in
the dialect of the West Saxons. This translation was made by Alfred's
scholars, after he had driven back the Danes in an effort to preserve the
ideals and the civilization that had been so hardly won. With the conquest
of Northumbria ends the poetic period of Anglo-Saxon literature. With
Alfred the Great of Wessex our prose literature makes a beginning.
ALFRED (848-901)
Public-domain text, read in full here on John Shaqi.
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