English monasteries : $b From Saxon days to their dissolution — John Shaqi
English monasteries : $b From Saxon days to their dissolutionCox, J. Charles (John Charles)
History
English monasteries : $b From Saxon days to their dissolution
Cox, J. Charles (John Charles)
Monasteries -- Great Britain
A good instance of this occurs in the later rolls of the abbey of St.
Benet’s, Holme, many of which are at the Bodleian, and have never been
published or printed. John Takylston was both prior and pittancer of
this abbey at the beginning of Henry VIII.’s reign. His accounts for
1511-12 show that his total receipts as pittancer for that year were £9
17_s._ 1½_d._, which would have been a monstrous sum to spend on extra
fare. In genuine food-pittance the only expenditure was in providing
figs and other fruit for the convent at a cost of 3_s._ 4_d._, and in
a sum of 12_d._ spent on peas and beans and butter, probably for some
tasty dish of vegetables specially cooked, for peas and beans had for
some time been considered only fit for cattle. The seven principal
feasts of the year were brightened by a very moderate expenditure on
wine; the total cost for the whole seven occasions was but 16_s._, and
as the monks of St. Benet’s then numbered twenty-three, the individual
consumption on each occasion, even if the wine was strictly confined
to the professed monks, must have been diminutive. Three definite
pittances, of early bequest, intended to provide an extra dish for
each inmate, were at this time commuted for money payments, each monk
receiving at different periods of the year the respective sums of
6_d._, 10_d._, and 12_d._, the abbot and prior both receiving double
the amount. Small sums of money for each religious to provide personal
necessaries, or to serve as pocket-money when on exterior service,
were not unusually allowed in the later days of English monasticism.
The considerable balance still left in the hands of this pittancer was
used in a variety of ways towards the relief of the needs of the house.
Thus the pittancer that year found his own clothes and the wages and
clothes of his servant; made payments for collection of rents, for
felling trees and making faggots for fuel, for mowing the grass of the
cloister-garth; discharged the abbey’s share of 33_s._ due to the King
as voted by Convocation, and the sum of 4_s._ as the abbey’s subsidy
to the general chapter of the Benedictines; paid for the repairing
of the glass windows of his own apartments, and the re-thatching it
with reed; and had withal 3_s._ left to distribute in alms during
Lent. Those who know the dreary swamps and general surroundings of St.
Benet’s will not be surprised that early benefactors desired to fortify
the inmates against damp and chills by the relief of a more generous
diet; and we cannot but admire the self-restraint and wise economy
that directed the superfluity of these pittances into other channels.
The Benedictines, in their practical dealings with the benefactions of
the piety or pity of former centuries, set an example which might with
profit be followed by modern Charity Commissioners.
Public-domain text, read in full here on John Shaqi.
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