In most Custumals of monastic observance mention is made of a _Parlour_,
and in some of more than one such place. Here the monks could be sent for
by the superiors to discuss necessary matters of business, when strict
silence had to be observed in the cloister itself. Here, too--it may be in
the same, or in another such room--visitors could converse with the
religious they had come to see. Sometimes, apparently, among the
Cistercians, the place where the monastic schools were held, other than
the cloister, was called the _auditorium_ or _locutorium_. At Durham, the
room called the parlour stood between the chapter-house and the church
door, and is described as “a place for merchants to utter their wares.” It
apparently had a door which gave access to the monastic cemetery, as the
religious were directed to pass through it for the funeral of any of the
brethren. During the times of silence, when anything had to be settled
without unnecessary delay, the officials could summon any of the religious
to the parlour for the purpose; but they were warned not to make any long
stay, and to take great care that no sound of their voices disturbed the
quiet of the cloister.
10. THE ALMONRY
No religious house was complete without a place where the poor could come
and beg alms in the name of Christ. The convent doles of food and clothing
were administered by one of the senior monks, who, by his office of
almoner, had to interview the crowds of poor who daily flocked to the gate
in search of relief. His charity was to be wider than his means; and where
he could not satisfy the actual needs of all, he was at least to manifest
his Christian sympathy for their sufferings. The house or room, from which
the monastic relief was given, frequently stood near the church, as
showing the necessary connection between charity and religion. In most of
the almonries, at any rate in those of the larger monasteries, there was a
free school for poor boys. It was in these that most of the students who
were presented for Ordination by the religious houses in such number
during the fourteenth and fifteenth centuries, (as is shown by the
episcopal registers of the English dioceses), were prepared to exercise
their sacred ministry in the ranks of the parochial clergy.
11. THE COMMON-ROOM OR CALEFACTORY
The common-room, sometimes called the calefactory or warming-place, was a
room to which the religious resorted, especially in winter, for the
purpose of warming themselves at the common fire, which was lighted on the
feast of All Saints, November 1st, and kept burning daily until Easter. On
certain occasions, such as Christmas night, when the Offices in the church
were specially long, the caretaker was warned to be particularly careful
to have a bright fire burning for the community to go to when they came
out of the choir. The common-room was also used at times for the purpose
of recreation.
Public-domain text, read in full here on John Shaqi.
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