English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
So much for the beggars;[371] now for the robbers: “And the
greater part of the said wandering servants commonly become strong
robbers, and their robberies and felonies increase from one day
to another on all sides,” acting in small bands of “two, three
or four together,” and plundering “simple villages.” Energetic
measures must be taken; let it be prohibited to give alms to this
sort of people, and “let their bodies be put in the stocks or taken
to the next gaol,” to be sent afterwards to where they belong.
Edward III had already condemned to prison, by his ordinance of
1349, those who, under colour of charity “sub colore pietatis vel
elemosine,” came to the aid of sturdy beggars, those vagabonds who
went through the country “giving themselves to idleness and vice,
and sometimes to theft and other abominations.” The same complaints
recur in the time of Richard II. Hardly is he on the throne than
they are repeated from year to year: 1377, 1378, 1379, revealing
to us the existence of early unions and federations of villeins
and labourers who, advised by men better informed than themselves,
“lours counseillours, meyntenours et abettours,” defend their assumed
freedom sometimes by force—“menassent les ministres de lours seignurs
de vie et de membre”—sometimes by law, invoking written texts and
“exemplifications” whose value they have learnt, and swear to remain
“confederated” and to help each other at all cost against their
masters.[372] {271}
Statutes multiplied to no purpose; the king had to recognize in
his ordinance of 1383 that the “feitors (idlers) and vagrants”
overran the country “more abundantly than they were formerly
accustomed.”[373] In 1388 he renewed all the orders of his
predecessors, re-enacting for rustics rules similar to those of the
_Inscription maritime_ still applied to-day in France, for what
concerns seafaring, to the seaside population: any one who reached
the age of twelve without having done anything else than “working at
the plough and cart or other labor or service of husbandry,” will
have to continue in this state his life long, “without being allowed
to learn a trade or handicraft,” and if one is found to be a party to
a contract of apprenticeship, the contract shall be void.
The king reminds, at the same time, the mayors, bailiffs, stewards,
and constables of their duties, and asks them in particular to repair
their stocks and keep them always ready for wanderers to cease in
them their wanderings.[374]
No vain threats nor light penalties. The prisons of those days little
resembled the well-washed buildings now to be seen in most English
towns, at York for instance, where the guilty ones are apt to find
more cleanliness and comfort than they ever knew before. They were
mostly fetid dungeons, where the damp of the walls and the stationary
position compelled by the irons corrupted the blood and engendered
hideous maladies.
Public-domain text, read in full here on John Shaqi.
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