English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
Many a wandering workman, accustomed to an active life and the open
air, came thus, thanks to the incessant {272} ordinances of king and
Parliament, to repent in the dark for his boldness, and during days
and nights all alike, to regret his liberty, his family, and his
“nest.” The effect of such a treatment on the physical constitution
of the victims may be guessed or imagined, but without any imagining
the reports of justice show it only too clearly. A roll of the time
of Henry III reads, for instance, as follows:
“Assizes held at Ludinglond. The jury present that William le
Sauvage took two men, aliens, and one woman, and imprisoned them at
Thorlestan, and detained them in prison until one of them died in
prison, and the other lost one foot, and the woman lost either foot
by putrefaction. Afterwards he took them to the Court of the lord the
king at Ludinglond to try them by the same Court. And when the Court
saw them, it was loth to try them, because they were not attached for
any robbery or misdeed for which they could suffer judgment. And so
they were permitted to depart.”[375]
[Illustration 51. IN THE STOCKS.
(_From the MS. 10 E. IV._)]
How in such a condition the poor creatures could “depart,” and what
became of them, the Assize Rolls do not say. Certain it is that no
sort of indemnity was given {273} to help them out of trouble in
their horrible condition. The justice of our fathers did not stop at
trifles.
The stocks, which according to the laws of Richard II were always
to be kept in good condition ready for use, consisted of two beams
placed one on the other. At proper intervals round holes were cut;
the upper beam was raised, and the legs of the prisoners were passed
through the holes; sometimes there was a third beam, in the openings
of which the wrists of the wretches were also caught; the body
sometimes rested on a stool, sometimes on the ground. In certain
places the stocks were pretty high; the sufferer’s legs were placed
in them and he remained thus, his body stretched on the ground in the
damp, his head lower than his feet; but this refinement of cruelty
was not habitual.[376]
Stocks are still to be seen in many places in England; for instance,
in the picturesque village of Abinger, where they stand on the green,
near the churchyard. Others in a very good state of preservation are
in existence at Shalford, near Guildford. They have not long ceased
to be used in England; vagabonds and drunkards were seen in them
within the memory of men who were not old when the present book was
written. According to their remembrance people when released felt so
benumbed that they were scarcely able to stand, and experienced great
difficulty in getting away.
[Illustration 52. THE STOCKS AT SHALFORD, GUILDFORD.
(_Present state._)]
Public-domain text, read in full here on John Shaqi.
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