English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
This justice must be rendered him that, while his book is full of
“straunge thingis,” he never adds any of his own invention; when he
says, this I have seen, it can, if not afterwards destroyed, still
be seen to-day; when he copies an inscription, his copy, as can be
easily verified, is accurate. But, fond of books, he believed in
them; who ever failed to believe in what he loved? The “Mirabilia
Romæ” are the guide of this guide-book maker;[546] so that to the
enumeration of the holy places with their relics and indulgences,
and his description of the ancient, now vanished, church of St.
Peter, and all the famous sanctuaries of the papal city, he adds the
wonders of fabulous Rome, with the temple on Capitol hill, and in
it, “a mervelous craft, that of every region of the world stood an
ymage made all of tre and in his hand a lytil belle; as often as ony
of these regiones was in purpos to rebelle a geyn the grete mageste
of Rome, a non this ymage that was assigned to that regioun schulde
knylle his bell.” This device, so celebrated in the middle ages, was
due to that great enchanter “Virgil,” the magic of whose lines had
been appreciated for different motives in Roman days. {389}
The attractions of Rome were, for the pilgrim, without peer in
Italy, but other cities could almost rival it; Venice especially was
full of wonders, and was admired and visited accordingly, witness,
for example, the travelling notes of a troop of French pilgrims in
the year 1395. In this “most excellent, noble, great and fine town
all seated in the sea,” may be seen, they aver, the arm of “our
Lord St. George,” the burdon (staff) of St. Nicholas, one of the
water-pots of Cana, one ear of St. Paul, some of the “roasted flesh
of St. Lawrence turned to powder,” three of the stones thrown at
St. Stephen, the body of St. Mark, “which is a very fine and noble
thing.” There is, besides, “in the Maison-Dieu of Venice one of the
molar teeth of a giant that was called Goliath, which giant David
killed, and know you that this tooth is more than half a foot long
and weighs twelve pounds.”[547]
Public-domain text, read in full here on John Shaqi.
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