English Wayfaring Life in the Middle Ages (XIVth Century) — John Shaqi
English Wayfaring Life in the Middle Ages (XIVth Century)Jusserand, J. J. (Jean Jules)
History
English Wayfaring Life in the Middle Ages (XIVth Century)
Jusserand, J. J. (Jean Jules)
Christian pilgrims and pilgrimages -- England; England -- Social life and customs -- 1066-1485; Travel, Medieval
back to King John, _teste_ Leland, whose biography of the bridge
shows that it went through the vicissitudes usual in the life of such
buildings: “King John beyng Erle of Glocester by his wife caussid the
bridge of Twekesbyri to be made of stone. He that was put in truste
to do it first made a stone bridge over the gret poure of booth the
armes [of the Avon] by north and weste: and after, to spede and spare
mony, he made at the northe ende a wodde bridge of a greate length
for sodeyne land waters, putting the residue of the mony to making of
the castel of Hanley . . .
“King John gave to the mayntenance of this bridge the hole tolle
of the Wensday and Saturday markets in the towne, the which they
yet possesse, turnyng it rather holely to their owne profit then
reparation of the bridge.”[67]
The maintenance of the roads much resembled that of the bridges;
that is to say, it greatly depended upon chance, opportunity, or the
goodwill or piety of those to whom the adjoining land belonged. In
the case of roads, as of bridges, petitions were sent to Parliament
asking that a tax be levied for the repair of the road upon those who
used it: an early attempt at the establishment of that toll system
which survived in England until the highways were “disturnpiked”
in the second half of the nineteenth century. “Walter Godelak of
Walingford, prays for the establishment of a custom to be {80}
collected from every cart of merchandise using the road between
Jowermersh and Newenham, on account of the depth and for the repair
of the said way. _Reply_: The King will do nothing therein.”[68]
Again, a lady arrogates to herself the right to levy a tax on all
comers: “To our lord the King show the commonalty of the people of
Nottinghamshire passing between Kelm and Newur, that whereas the
King’s highway between the said two towns has been wont to be for all
persons freely to pass, on horseback, in carts, and on foot from time
immemorial, the Lady of Egrum has got hold to herself of the said
road in severalty, taking from those passing along there grievous
ransoms and exactions, in disheritance of the King and his crown and
to the great hurt of the people.” The king orders an inquest.[69]
Even a bishop would occasionally set a bad example, though bound
more than any to set a good one. The inhabitants of Huntingdonshire
and “the Island of Ely” remonstrate in 1314–15, because the men of
those parts, either on foot or on horseback, have always used the
Horketh causeway, “which causway the bishop of Ely is bound to repair
and maintain, they say, for certain rents which he gets; and the
causway is broken by the fault of the bishop, and the same bishop
does not allow ships to pass there under the bridge without levying a
heavy water tax (“theolonium”), which tax ought to be applied to the
reparation and maintenance of the same bridge and causway, and they
crave remedy.” An inquest is ordered.[70]
Public-domain text, read in full here on John Shaqi.
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