Engravers and Etchers: Six Lectures Delivered on the Scammon Foundation at the Art Institute of Chicago, March 1916Carrington, Fitz Roy
History
Engravers and Etchers: Six Lectures Delivered on the Scammon Foundation at the Art Institute of Chicago, March 1916
Carrington, Fitz Roy
Engraving -- History; Etching -- History
In the larger of the two engravings from which he takes his name, we
see reflected the pleasure-loving court of the Dukes of Burgundy. On
the right, a lady leads her lover to a table spread with tempting
viands. She stretches forth her right hand to take the fruit. It is a
fig, the sign of fertility. To their right, drinking from a stream,
is a unicorn, the sign of chastity. The artist seemingly wishes the
lady’s message to read that she is still unwedded, and that, were she
wedded, she would be a good mother. Observe, likewise, the way in which
the engraver has placed the wild hogs, deer, and bears emerging from
the woods, while, in the sky, numerous birds wing their flight. In the
immediate foreground a lady and a cavalier are reading poetry to each
other. Another lady plays to a gallant who, in a most uncomfortable
attitude, holds a sheet of music. In the right-hand corner is a fourth
pair, the lady busily twining a wreath for her lover’s hat, which lies
on her lap. We have here a compendium of the courtly life of the time,
which is about 1448.
THE MASTER OF ST. JOHN THE BAPTIST may fittingly be called
the first _realist_ in engraving. His plates do not display that
extraordinary delicacy in cutting which is characteristic of the Master
of the Playing Cards. Like that earlier engraver, he makes little use
of cross-hatching, and his strokes are freely disposed--more in the
manner of a painter than a goldsmith-engraver. His birds and flowers
are closely observed and admirably rendered.
The mullein, the columbine, and the iris in _St. John the Baptist_ are
each given their individual character; the tree trunks to the right no
longer resemble twisted columns, as in earlier work, but have real bark
with knot holes and branches organically joined, though the foliage
is still conventionally treated. One cannot but remark, also, the
skilful way in which the engraver has differentiated between the furry
undergarment and the cloak which St. John the Baptist wears.
In _St. Christopher_ we have probably one of his latest works. His
representation of the waves, of the sky and clouds, is noteworthy,
while, on the beach, the sea-shells give mute testimony to his love for
little things.
Public-domain text, read in full here on John Shaqi.
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