Edith remained silent and thoughtful for some moments.
"Really," she said, finally, "it seems that the reason I could not
understand the so-called popular system of government in your day is that
I was trying to find out what part the people had in it, and it appears
that they had no part at all."
"You are getting on famously," I exclaimed. "Undoubtedly the confusion of
terms in our political system is rather calculated to puzzle one at
first, but if you only grasp firmly the vital point that the rule of the
rich, the supremacy of capital and its interests, as against those of the
people at large, was the central principle of our system, to which every
other interest was made subservient, you will have the key that clears up
every mystery."
CHAPTER II.
WHY THE REVOLUTION DID NOT COME EARLIER.
Absorbed in our talk, we had not heard the steps of Dr. Leete as he
approached.
"I have been watching you for ten minutes from the house," he said,
"until, in fact, I could no longer resist the desire to know what you
find so interesting."
"Your daughter," said I, "has been proving herself a mistress of the
Socratic method. Under a plausible pretext of gross ignorance, she has
been asking me a series of easy questions, with the result that I see as
I never imagined it before the colossal sham of our pretended popular
government in America. As one of the rich I knew, of course, that we had
a great deal of power in the state, but I did not before realize how
absolutely the people were without influence in their own government."
"Aha!" exclaimed the doctor in great glee, "so my daughter gets up early
in the morning with the design of supplanting her father in his position
of historical instructor?"
Edith had risen from the garden bench on which we had been seated and was
arranging her flowers to take into the house. She shook her head rather
gravely in reply to her father's challenge.
"You need not be at all apprehensive," she said; "Julian has quite cured
me this morning of any wish I might have had to inquire further into the
condition of our ancestors. I have always been dreadfully sorry for the
poor people of that day on account of the misery they endured from
poverty and the oppression of the rich. Henceforth, however, I wash my
hands of them and shall reserve my sympathy for more deserving objects."
"Dear me!" said the doctor, "what has so suddenly dried up the fountains
of your pity? What has Julian been telling you?"
"Nothing, really, I suppose, that I had not read before and ought to have
known, but the story always seemed so unreasonable and incredible that I
never quite believed it until now. I thought there must be some modifying
facts not set down in the histories."
"But what is this that he has been telling you?"
Public-domain text, read in full here on John Shaqi.
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