"It seems," said Edith, "that these very people, these very masses of the
poor, had all the time the supreme control of the Government and were
able, if determined and united, to put an end at any moment to all the
inequalities and oppressions of which they complained and to equalize
things as we have done. Not only did they not do this, but they gave as a
reason for enduring their bondage that their liberties would be
endangered unless they had irresponsible masters to manage their
interests, and that to take charge of their own affairs would imperil
their freedom. I feel that I have been cheated out of all the tears I
have shed over the sufferings of such people. Those who tamely endure
wrongs which they have the power to end deserve not compassion but
contempt. I have felt a little badly that Julian should have been one of
the oppressor class, one of the rich. Now that I really understand the
matter, I am glad. I fear that, had he been one of the poor, one of the
mass of real masters, who with supreme power in their hands consented to
be bondsmen, I should have despised him."
Having thus served formal notice on my contemporaries that they must
expect no more sympathy from her, Edith went into the house, leaving me
with a vivid impression that if the men of the twentieth century should
prove incapable of preserving their liberties, the women might be trusted
to do so.
"Really, doctor," I said, "you ought to be greatly obliged to your
daughter. She has saved you lots of time and effort."
"How so, precisely?"
Public-domain text, read in full here on John Shaqi.
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