"Is it possible, Julian, to imagine any governmental system less adequate
than ours which could possibly realize this great ideal of what a true
people's government should be? The corner stone of our state is economic
equality, and is not that the obvious, necessary, and only adequate
pledge of these three birthrights--life, liberty, and happiness? What is
life without its material basis, and what is an equal right to life but a
right to an equal material basis for it? What is liberty? How can men be
free who must ask the right to labor and to live from their fellow-men
and seek their bread from the hands of others? How else can any
government guarantee liberty to men save by providing them a means of
labor and of life coupled with independence; and how could that be done
unless the government conducted the economic system upon which employment
and maintenance depend? Finally, what is implied in the equal right of
all to the pursuit of happiness? What form of happiness, so far as it
depends at all on material facts, is not bound up with economic
conditions; and how shall an equal opportunity for the pursuit of
happiness be guaranteed to all save by a guarantee of economic equality?"
"Yes," I said, "it is indeed all there, but why were we so long in seeing
it?"
"Let us make ourselves comfortable on this bench," said the doctor, "and
I will tell you what is the modern answer to the very interesting
question you raise. At first glance, certainly the delay of the world in
general, and especially of the American people, to realize that democracy
logically meant the substitution of popular government for the rule of
the rich in regulating the production and distribution of wealth seems
incomprehensible, not only because it was so plain an inference from the
idea of popular government, but also because it was one which the masses
of the people were so directly interested in carrying out. Edith's
conclusion that people who were not capable of so simple a process of
reasoning as that did not deserve much sympathy for the afflictions they
might so easily have remedied, is a very natural first impression.
Public-domain text, read in full here on John Shaqi.
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