Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
The Druids offered sacrifices and observed particular days for
religious worship. Their sacrifices were carefully selected, and they
appear to have had clear views of their propitiatory character. Pliny,
describing the gathering of the mistletoe, observes: “After they have
well and duly prepared their festival cheer under the tree, they bring
thither two young bullocks, milk-white, such as never drew in yoke at
plow or wain, and whose heads were then and not before bound by the
horns; which done, the priest, arrayed in a white vesture, climbeth up
into the tree, and, with a golden hook or bill, cutteth it off, and
they beneath receive it in a white cassock or coat of arms. Then they
fall to and kill the beasts aforesaid for sacrifice, praying devoutly
that it would please God to bless this gift of His to the good and
benefit of all those to whom He had vouchsafed to give it.” These
sacrifices were offered with very solemn rites, the common people
remaining at a distance, while the priests approached with trembling
awe the bloody victims, which were carried around the omen-fire.
There is no branch of this subject which presents itself in a more
interesting aspect than that which relates to the sacred places of this
people, and the peculiar manner of their worship. They worshiped in the
open air; it being a maxim with them, that it was unlawful to build
temples to the gods, or to worship them within walls and under roofs.
Their favorite place was a grove of oaks, or the shelter of a majestic
tree of this kind. Here they would erect stone pillars in one or two
circular rows; and in some of their principal temples, as particularly
that of Stonehenge, they laid stones of prodigious weight on the tops
of these perpendicular pillars, which formed a kind of circle aloft in
the air. Near to these temples they constructed their sacred mounts,
their cromlechs or stone tables for their sacrifices, and every other
necessary provision for their worship. These sacred places were
generally situated in the centre of some thick grove or wood, watered
by a consecrated river or fountain, and surrounded by a ditch or mound,
to prevent intrusion.
TEMPLE OF THE HANGING STONES.
Public-domain text, read in full here on John Shaqi.
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