Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
Such degeneration has often happened in the history of the world. The
descendants of powerful nations have, in the lapse of years, become far
inferior to their ancestors. For example, the ancient Egyptians have
left monuments whose construction baffles us. We cannot imagine how
they have raised and posed the immense stones, nor can we ascertain
the purpose of many of their buildings. We talk of “lost arts” and
“lost civilizations.” We know that it has often happened that educated
colored people from the southern United States, have sunk to the low
level of the people of Africa when they have returned to the land of
their fathers. From the Bible narrative, as well as from the most
ancient traditions of heathen nations, we learn that at the first, man
held close intercourse with God and that he held this pure worship
during many centuries. The traditions of ancient nations confirm the
Bible account of the high position of man at the outset.
In the Avesta, the sacred book of the Parsees, who are known also as
fire-worshipers, we are told that the first king, Jemshid, and his
subjects, after living for a time in the original home of the race
of mankind, removed to a secluded spot not far distant. Here, there
“was neither overbearing nor mean-spiritedness, neither stupidity nor
violence, neither poverty nor deceit, neither puniness nor deformity,
neither huge teeth nor bodies beyond the usual measure. The inhabitants
suffered no defilement from the evil spirit. They dwelt among
odoriferous trees and golden pillars; these were the largest, best and
most beautiful on earth; they were themselves a tall and beautiful
race.” The Mexicans tell of the “golden age of Tezenco.” The Peruvian
tradition begins with the story of the two children of the Sun, who
established a civilized country on the banks of Lake Titicaca. Hesiod
records the Greek tradition thus:
“The immortal gods, that tread the courts of heaven,
First made a golden race of men.
Like gods they lived, with happy, careless souls,
From toil and pain exempt; nor on them crept
Wretched old age, but all their life was passed
In feasting, and their limbs no changes knew.
Nought evil came them nigh; and when they died,
’Twas but as if they were overcome by sleep.
All good things were their portion: the fat soil
Bare them its fruits spontaneous, fruit ungrudged
And plentiful; they, at their own sweet will,
Pursued in peace the tasks that seemed them good.
Laden with blessings, rich in flocks, and dear
To the great gods.”
Public-domain text, read in full here on John Shaqi.
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