Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.Dobbins, Frank S. (Frank Stockton)
Religion
Error's chains : $b How forged and broken : A comparative history of the national, social and religious errors that mankind has fallen into and practised from the creation down to the present time.
Dobbins, Frank S. (Frank Stockton)
Idols and images -- Worship; Mythology; Religions
The Chinese and Hindoo traditions also point back to the beginning of
the history of the human race as a time of happiness and perfection. In
those early ages man lived a long life, and so the early worship of the
one God could be handed down from age to age with scarce a chance of
change. Thus we are brought down to the time of the Deluge. While there
was a general tendency to evil on the part of all the descendants of
Adam, God preserved some pure characters, such as Enoch and Noah, who
kept the truth from utterly perishing from off the earth. On account
of the increasing wickedness of mankind, God sent the Deluge, which
destroyed all the race, Noah and his family alone excepted. This we
learn not only from the Bible, but from Chinese, Hindoo, Egyptian,
Greek and Mexican traditions. Soon after this deluge, the descendants
of Noah multiplied greatly, and on account of their wicked attempt
to build the tower of Babel, God confused their language. Thus the
great dispersion of nations was brought about, through their inability
to communicate with each other by means of speech. They separated
inevitably from each other.
THE DISPERSION OF NATIONS.
Somewhere to the north of Persia, in the land of Khiva, was probably
the second cradle of the race. This land is now the central meeting
place of empires; here, Russia from the north, England, through India,
from the south, and the European powers from the west are coming
together. This was the point of departure whence the nations started
for their future homes. From the three sons of Noah came the nations by
whom the whole earth was overspread. Let us keep in mind that Noah’s
worship of God was pure, that he preserved the true faith in Jehovah,
that he handed this to his sons, and that the degeneration into the
worship of many gods and idols took place later in history. The
religion of the world was still _one_. Not that all men accepted
it, for many wickedly rebelled against it, but the knowledge of the
true God was too fresh in their minds for them to set up other gods
for themselves. Not only this, but while they were all together, each
new generation received instruction from those who did worship God in
the right way. _It was only when they were scattered and left solely
to their recollections of these teachings; that their religions began
gradually to differ from that which they had known when together._
Then, also, the peoples began to differ from each other; then those who
went to the cold north or warmer south, to the isles of the sea or to
inland hills and valleys, gradually changed their habits of life and
worship according to their surroundings. From the mountains of Armenia,
where Noah landed from the ark, the streams of population poured forth
to all parts of the world; north-west to Europe, west to Asia Minor,
south-west to Egypt and Africa, south to Arabia, south-east to Persia
and India, and east to China. Of course, this was not the work of a
day.
Public-domain text, read in full here on John Shaqi.
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