What is the foundation of that interest all men feel in Greek history,
letters, art, and poetry, in all its periods from the Heroic or Homeric
age down to the domestic life of the Athenians and Spartans, four or
five centuries later? What but this, that every man passes personally
through a Grecian period. The Grecian state is the era of the bodily
nature, the perfection of the senses,—of the spiritual nature unfolded
in strict unity with the body. In it existed those human forms which
supplied the sculptor with his models of Hercules, Phœbus, and Jove;
not like the forms abounding in the streets of modern cities, wherein
the face is a confused blur of features, but composed of incorrupt,
sharply defined and symmetrical features, whose eye-sockets are so
formed that it would be impossible for such eyes to squint and take
furtive glances on this side and on that, but they must turn the whole
head. The manners of that period are plain and fierce. The reverence
exhibited is for personal qualities; courage, address, self-command,
justice, strength, swiftness, a loud voice, a broad chest. Luxury and
elegance are not known. A sparse population and want make every man his
own valet, cook, butcher and soldier, and the habit of supplying his
own needs educates the body to wonderful performances. Such are the
Agamemnon and Diomed of Homer, and not far different is the picture
Xenophon gives of himself and his compatriots in the Retreat of the Ten
Thousand. “After the army had crossed the river Teleboas in Armenia,
there fell much snow, and the troops lay miserably on the ground
covered with it. But Xenophon arose naked, and taking an axe, began to
split wood; whereupon others rose and did the like.” Throughout his
army exists a boundless liberty of speech. They quarrel for plunder,
they wrangle with the generals on each new order, and Xenophon is as
sharp-tongued as any and sharper-tongued than most, and so gives as
good as he gets. Who does not see that this is a gang of great boys,
with such a code of honor and such lax discipline as great boys have?
Public-domain text, read in full here on John Shaqi.
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