We are always coming up with the emphatic facts of history in our
private experience and verifying them here. All history becomes
subjective; in other words there is properly no history, only
biography. Every mind must know the whole lesson for itself,—must go
over the whole ground. What it does not see, what it does not live, it
will not know. What the former age has epitomized into a formula or
rule for manipular convenience, it will lose all the good of verifying
for itself, by means of the wall of that rule. Somewhere, sometime, it
will demand and find compensation for that loss, by doing the work
itself. Ferguson discovered many things in astronomy which had long
been known. The better for him.
History must be this or it is nothing. Every law which the state enacts
indicates a fact in human nature; that is all. We must in ourselves see
the necessary reason of every fact,—see how it could and must be. So
stand before every public and private work; before an oration of Burke,
before a victory of Napoleon, before a martyrdom of Sir Thomas More, of
Sidney, of Marmaduke Robinson; before a French Reign of Terror, and a
Salem hanging of witches; before a fanatic Revival and the Animal
Magnetism in Paris, or in Providence. We assume that we under like
influence should be alike affected, and should achieve the like; and we
aim to master intellectually the steps and reach the same height or the
same degradation that our fellow, our proxy has done.
All inquiry into antiquity, all curiosity respecting the Pyramids, the
excavated cities, Stonehenge, the Ohio Circles, Mexico, Memphis,—is the
desire to do away this wild, savage, and preposterous There or Then,
and introduce in its place the Here and the Now. Belzoni digs and
measures in the mummy-pits and pyramids of Thebes, until he can see the
end of the difference between the monstrous work and himself. When he
has satisfied himself, in general and in detail, that it was made by
such a person as he, so armed and so motived, and to ends to which he
himself should also have worked, the problem is solved; his thought
lives along the whole line of temples and sphinxes and catacombs,
passes through them all with satisfaction, and they live again to the
mind, or are now.
Public-domain text, read in full here on John Shaqi.
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