This is the operation which we have been discussing in the last
section. But experience also testifies that the thing suggested is
worth attention on its own account. Perhaps we cannot get very readily
at the thing which, suggesting flame, suggests fire. It may be that
reflection upon the meaning (or conception), "fire," will help us.
Fire--here, there, or anywhere, the "essence" fire--means thus and so;
_if_ this thing really means fire, it will have certain traits,
certain attributes. Are they there? There are "flames" on the stage as
part of the scenery. Do they really indicate fire? Fire would mean
danger; but it is not possible that such a risk would be taken with an
audience (other meanings, risk, audience, danger, being brought in).
It must be something else. Well, it is probably colored tissue-paper
in strips rapidly blown about. This meaning leads us to closer
inspection; it directs our observations to hunt for corroborations or
negations. If conditions permitted, it would lead us to walk up and
get at the thing in close quarters. In short, devotion to a
suggestion, prior to accepting it as stimulus, leads first to other
suggestions which may be more applicable; and, secondly, it affords
the standpoint and the procedure of a physical experimentation to
detect those elements which are the more reliable signs, indicators
(evidence). _Suggestions thus treated are precisely what constitute
meanings, subsistences, essences_, etc. Without such development and
handling of what is suggested, the process of analyzing the situation
to get at its hard facts, and especially to get at just those which
have a right to determine inference, is haphazard--ineffectively done.
In the actual stress of any such needed determination it is of the
greatest importance to have a large stock of possible meanings to draw
on, and to have them ordered in such a way that we can develop each
promptly and accurately, and move quickly from one to another. It is
not to be wondered at then that we not only conserve such suggestions
as have been previously converted successfully into meanings, but also
that we (or some men at least) turn professional inquirers and
thinkers; that meanings are elaborated and ordered in related systems
quite apart from any immediately urgent situation; or that a realm of
"essences" is built up apart from that of existences.
Public-domain text, read in full here on John Shaqi.
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