What corollaries and conclusions may be drawn from the establishment
of the fact of biological progress? In the first place, it permits us
to treat human progress as a special case of a more general process.
Biologically speaking, the human species is young--not perhaps still
in infancy, but certainly not yet attained to any stable maturity.
The conception, common enough in much traditional thought, that man
as a species is old, far removed from all pristine vigour and power,
is demonstrably untrue. The genus Homo has not yet adapted itself
to the new conditions and the new possibilities arising out of the
acquisition of reason and tradition. Its history so far is a record of
experiment after experiment. From a period so short and so empirical
it is impossible to deduce any general law of progress. In certain
respects, as we shall see more in detail later, there has been advance;
in others, the species has been stationary. But whether humanity in
this or that particular has progressed is for the moment comparatively
immaterial. Humanity is part of life, a product of life’s movement; and
in life as a whole there is progress.[9]
What is more, there was progress before man ever appeared on the earth,
and its reality would have been in no way impaired even if he had never
come into being. His rise only continued, modified, and accelerated a
process that had been in operation since the dawn of life.
Here we find, in the intellectual sphere at least, that assurance which
men have been seeking from the first. We see revealed, in the fact of
evolutionary progress, that the forces of nature conspire together to
produce results which have value in our eyes, that man has no right
to feel helpless or without support in a cold and meaningless cosmos,
to believe that he must face and fight forces which are definitively
hostile. Although he must attack the problems of existence in a new
way, yet his face is set in the same direction as the main tide of
evolving life, and his highest destiny, the end towards which he has so
long perceived that he must strive, is to extend to new possibilities
the process with which, for all these millions of years, nature has
already been busy, to introduce less and less wasteful methods, to
accelerate by means of his consciousness what in the past has been the
work of blind unconscious forces. “In la sua volontade è nostra pace.”
Public-domain text, read in full here on John Shaqi.
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