Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
VII. It is true, that in a certain manner the excellencies of our
progenitors illustrate us, but they illustrate us as the sun does the
moon, by exposing our spots and blemishes if we degenerate from them.
I have seen, in some coats of arms, stars quartered, which seems as
if he who acquired this blazon gained it by his merit; because, after
the manner of a star, he shone by his own light. It is probable,
that in many of his successors they should take away the stars, and
substitute moons in their places, to denote that they only shine like
this luminary by virtue of a borrowed light. The following eulogium,
which Velleius Paterculus bestowed on Cicero, always appeared to me
extremely elegant and magnificent: _Per hæc tempora Marcus Cicero,
qui omnia incrementa sua sibi debuit, vir novitatis nobilissimæ, &c._
Cicero owed all his fortune to himself, because although he sprung from
an obscure family, he without any other support but that of his own
merit ascended to the first honours of Rome. I would much rather this
should be said of me, than that I was descended in a right line from
Augustus Cæsar.
SECT. II.
VIII. But there is no necessity for dwelling upon a subject which is
common, and on which so many and so fine things have been written, that
all I could add to them would be like contributing a small fountain to
the ocean, or a little stone to the mountain of Mercury. My intention
is only to banish a vulgar error which is entertained of this matter,
and which ferments greatly in the imaginations of people of quality.
IX. It is commonly said, that good or bad blood has its occult
influence on thoughts and actions, and that as in the ordinary course
of nature the genus of the tree follows that of the seed, and the fruit
that of the tree; so it is with mankind, who, according to the stock
from whence they are derived, copy after the customs and manners of
their ancestors. This prepossession in favour of nobility is so general
among the vulgar, that there are several adages made use of in their
common conversation to express it; and you will at every turn, when a
man well born has done a bad action, hear them say, he has not behaved
like what he is; as on the contrary, if the same thing is related
of a poor man, they answer, you could not expect any better of him,
considering from whence he sprung.
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