Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
XIII. Add to this, the apprehension of their deceit being detected;
for they look upon all the eyes that surround them as so many spies of
their enemies; and they are very well aware, with all their caution,
of the difficulty of always preserving their souls impenetrable to
foreign inspection; for let them be never so careful in shutting up
their windows, there will ever remain, by imperceptible omissions,
innumerable crevices; and although they may succeed in deceiving the
multitude, there are never wanting transcendent spirits, who can
discern and distinguish, whereever they meet with it, the natural
from the artificial. Let affection strive to imitate reality never so
industriously; one or another will make his remarks, which, although
they cannot be explained, may be conceived, and may be compared to the
character of a language, which, notwithstanding you comprehend it, you
can’t pronounce. The very means that are taken to conceal the soul,
manifest and disclose it, because the reserve or caution that is used
for this purpose is visible, and it is also visible and well known,
that innocent people have no need of this disguise. Every man who uses
great circumspection, makes himself suspected. He who is confirmed
that he possesses a good conscience, acts and speaks with openness;
nor would it avail a hypocrite, to endeavour at imitating that native
frankness; for he never could hit upon the true criterion of the
character. Those of experience and penetration, would always be able to
distinguish the copy from the original; therefore I believe, that to
this day, there never was a hypocrite who succeeded in deceiving all
the world.
XIV. O how much less toilsome would it be, for hypocrites to tread the
path of true virtue, than to pursue that of false! The first affords
intervals of ease and tranquillity to the mind, and also administers to
it many comforts; but the fiction of virtue, demands a constant labour
of thought, and a continual stretch of invention to save appearances.
It is like a fabric built in the air, which would fall to the ground,
if you neglect to keep it propped up a minute.
Public-domain text, read in full here on John Shaqi.
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