XXIV. After all that has been said, I shall conclude, by pointing out two senses, in which only, and in no other whatever, is contained the truth of the maxim, “that the voice of the people is the voice of God.” The first is, taking for the voice of the people, the unanimous consent of all God’s people; that is, of the universal church, which it is certain cannot err in matters of faith; nor through any antecedent impossibility which may be inferred from the nature of things, but by means of the interposition of the holy spirit, with which, according to the promise made by Christ, it will be constantly assisted. I said all God’s people, because a large portion of the church may err, and in fact did err, in the great Western Schism; for the kings of France, Castile, Arragon, and Scotland, acknowledged Clement the VIIth for legitimate Pope; the rest of the Christian world, adhered to Urban the VIth. But it is manifest, that one of the two parties must be wrong, which may be considered as a conclusive proof; that even within the pale of the Christian church, not only one, but several nations collectively, may err in essentials. XXV. The second sense in which the maxim ought to be held true, is, by taking for the voice of the people, the universal concurrence of all mankind; it appearing morally impossible, that all the nations of the world should agree in adopting any one error. Thus the consent of the whole earth, in believing the existence of a God, is held by the learned, as a conclusive proof of this article. VIRTUE and VICE. Every mortal (said Philo, as cited by St. Ambrose, Lib. 1. of Cain and Abel, cap. 4.) has, within the little habitation of the soul, two females, the one chaste but rigid and unpleasant, the other wanton but soft and amorous. The first is the type of virtue, the second of worldly delights.