Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 1 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
My good reader, whoever you are, I have little expectation that you
will be very propitious to this my undertaking, from a supposition,
that you probably are already preoccupied in favour of many of the
opinions which I combat; and I ought not to have such confidence,
either in my persuasive powers, or in your docility, as to promise
myself an early conquest of your prejudices, or a sudden attachment
of your approbation. From hence it may follow, that stiff in your old
opinions, you will condemn my sentiments, as false and injurious.
Father Malebranche said justly, that those authors who write with an
intention to banish common pre-possessions, should always conclude,
that the public will receive their works with disgust. Whenever it
happens that truth becomes triumphant, the victory advances by such
slow paces, that the author while he lives, only enjoys the vain
expectation, that his tomb will one day be crown’d with laurels.
A striking example of this truth, was seen in the famous William
Hervey, against whom, on account of his noble discovery respecting
the circulation of the blood, the physicians of that time declaimed
furiously, though all the professors of the science at present,
venerate him as an oracle. In his life-time they loaded him with
injuries; now he is dead they would place his image on the altars.
I should here endeavour to win your mind to an admission of my maxims,
and take the opportunity of shewing by various examples, how involv’d
in error, are many of the most established opinions; but this being the
intire object of my first discourse, I must refer you thither, for the
perusal of my arguments on this head, I having plac’d that discourse
in the front, as a necessary preliminary to this volume; but if you
are not to be persuaded, and are obstinately bent on remaining a
constant partizan of the Voice of the People, in the name of goodness
pursue your course. If you are wise, I shall treat you liberally,
and we shall not become angry with each other; for liberality will
reprehend the sentiment, without ill using the author; but if you are
simple, you, together with that infirmity, will not fail to possess the
quality of inexorable also. I know very well, there is not a more rigid
censurer of a book, than a man who is incapable of dictating a letter.
Such people may say what they please of me, and treat my opinions as
excentric, because they are out of the common road; but let us agree in
a preliminary, to wit, that if they are to take the liberty of calling
me extravagant, I may be allowed to say they are ignorant.
Public-domain text, read in full here on John Shaqi.
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