Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish — John Shaqi
Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
ESSAYS,
OR
DISCOURSES,
SELECTED FROM
THE WORKS OF FEYJOO,
AND
TRANSLATED FROM THE SPANISH,
BY
JOHN BRETT, ESQ.
VOLUME THE SECOND.
LONDON:
Printed for the TRANSLATOR:
Sold by H. PAYNE, Pall-Mall; C. DILLY, in the
Poultry; and T. EVANS, in the Strand.
MDCCLXXX.
CONTENTS
OF THE SECOND VOLUME
THE BALANCE OF ASTREA; OR, UPRIGHT ADMINISTRATION OF
JUSTICE. Page 1
ON THE IMPUNITY OF LYING. p. 41
ON THE LOVE OF OUR COUNTRY, AND NATIONAL PREJUDICE OR
PREPOSSESSION. p. 66
ON TRUE AND FALSE URBANITY. p. 109
A DEFENCE OR VINDICATION OF THE WOMEN. p. 189
ON CHURCH MUSIC. p. 313
THE WONDERFUL EFFECTS OF MUSIC, AND A COMPARISON OF THE
ANTIENT WITH THE MODERN. p. 357
[Illustration]
THE
BALANCE OF ASTREA;
OR,
Upright Administration of Justice:
In a LETTER from an OLD JUDGE, to his SON who was newly raised to the
Bench.
SECT. I.
I. I do not know, my Son, whether to congratulate or condole with
you on the information you give me, of his Majesty having honoured
you with a Judge’s robe. I contemplate you as placed in a state of
slavery, which, although it is an honourable one, must always remain
and continue a slavery. Already you are neither mine nor your own, but
belong to the public at large. The obligations of this charge should
not only emancipate you from your father, but detach you from yourself
also. There is an end of your considering your convenience, your
health, or your ease; and you have only now to attend to the duties
and discharge of your conscience; you should look upon your own good
as a foreign concern, and regard that of the public as your own. You
are already divested of neighbours, friends, or kindred; you have no
country, and must have no regard for the tyes of flesh and blood. Do
you think I mean to say, you should cease to be a man? No, certainly;
but I would have it understood, that the affections of the man should
live in such a state of separation from the duties of the Judge, that
there should not be the slightest commerce or correspondence between
them.
Public-domain text, read in full here on John Shaqi.
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