Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 2 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
XVII. This error is very like that of the infatuated Alchymists, who,
relying on the maxim, that nature in the formation of metals, never
intended to produce any thing but gold, and that it was only from
some obstruction, or from some defect of vigour and virtue, that she
fabricated other imperfect metals; also pretend, that art is afterwards
capable of carrying the work to perfection, and making gold of that
which was originally produced iron. But, after all, this error is
the most sufferable of the two, because it does not interfere with
matters of faith; and because also, let the intention of nature in
the formation of metals, and the imaginary capacity of art, be what
they will, it is a fact, that gold is the most noble of metals, and
that the others are of a much inferior quality compared to it. But, in
our present question, the assertion, that Nature always intended the
production of males, and that her producing females was the effect of a
bastard operation, is all false and erroneous; and much more so is the
affirming, that this is to be amended at the resurrection.
SECT. III.
XVIII. I would not, however, be understood to approve of what is
thrown out by Zacuto Lusitano, in the introduction to his Treatise De
Morbis Mulierum, where, with frivolous reasons, he attempts to give
the preference to the women, and to persuade us, that their physical
perfections greatly exceed those of the men. Such an opinion, might be
supported by much more plausible arguments than are used by him; but my
view is not to persuade a superiority, but only an equality.
XIX. And to begin, setting aside the question of their understandings,
which I mean to discuss separately and more at large in this discourse,
let us consider the three endowments, in which the men seem manifestly
to have the advantage of the women, to wit, robustness, constancy,
and prudence; but, although this should be granted by the women, they
might pretend to a competition, by pointing out other three qualities,
in which they excel the male sex, to wit, beauty, gentleness, and
simplicity.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account