Essays, or discourses, vol. 3 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
History
Essays, or discourses, vol. 3 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
LXIV. Nor was his ambition so outrageous and unbridled, as to excite him
to trample with contempt, on the opinion of the world. He was desirous
of usurping absolute authority, but without incurring the stigma of
being termed an usurper. To accomplish this, he, like other artful
tyrants, disguised this vicious disposition, with the masque of virtue.
He declared, that the world was over-run with corruption, and that
justice and good faith were banished from among mankind, and that we saw
nothing but perfidy and wickedness, practised by princes with princes,
by princes with their subjects, and by the subjects themselves with one
another. Therefore, as he had been vested with a special commission from
the Almighty for the reformation of mankind, he gave out, that Divine
Providence had chosen him as the instrument, to chastise evil-doers, and
to restore all things to their proper state of order and decorum; but he
was neither so vain nor so foolish, as to think the world would give him
credit for being vested with such a commission, upon the bare testimony
of his own word; and therefore, he endeavoured to gain credit for being
so impowered, by putting on the appearances of a devout man, and by
practising the actions of a just one. He esteemed men of letters, and
took delight in their conversation; and always shewed a profound respect
for his false prophet Mahomet. He treated with special attention, the
Doctors of that mistaken sect, and with singular reverence, all those who
had acquired the reputation of being eminently virtuous.
LXV. But above all, he was a strict observer of justice towards his
subjects; and punished thefts and roguery, without remission, or
distinction of persons. He caused governors of provinces to be hanged
like common thieves, if they plundered, or exercised any acts of tyranny
on his subjects. Thus through all his dominions, people’s persons and
properties were so secure and well protected, and their confidence in the
safety of both, was so thoroughly established, that no man seemed to take
the least thought, or to be the least anxious about preserving either of
them, for Tamerlan was the general guardian of all things; and so free
were his territories from thefts, robberies, or outrages, that Cheref
Eddin Ali declares, an unarmed man might travel any route, and from one
end to the other of his dominions, with a bowl of silver on his head
filled with gold, and not meet with the least molestation.
Public-domain text, read in full here on John Shaqi.
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