Essays, or discourses, vol. 4 (of 4) : $b Selected from the works of Feyjoo, and translated from the SpanishFeijoo, Benito Jerónimo
Philosophy
Essays, or discourses, vol. 4 (of 4) : $b Selected from the works of Feyjoo, and translated from the Spanish
Feijoo, Benito Jerónimo
Spanish essays -- Translations into English
CVI. Whoever is upon his guard not to fall into one of the two
beforementioned errors, and has capacity to distinguish true virtue from
false, and a clear and good understanding, from a cloudy, crooked, or
crafty one, will be convinced as I myself have been convinced, that there
never fails to be much virtue lodged in the person, in whom you find a
real good and clear understanding. I would not however be understood to
insinuate, that all men of great genius and capacity should be saints;
for meritorious virtue, or such as entitles a man to inherit eternal
life, is the child of grace, and not of nature. Neither would I be
understood to say, that all kinds of moral virtues should be resplendent
in such a man as I have been describing, but only those, whose opposite
vices, at first sight, and without the assistance of any reasoning or
reflection, are manifest and apparent; and whose deformity, at a glance,
strikes the eye of every beholder; nor would I even be understood to
assert so much as this, without some limitation and exception; for
every vehement passion during the time it lasts, will make the most
prudent man act like a mad one, and the most acute one, like a fool;
but abstracted from the intervention of such accidents, it is my firm
opinion, that every man of a clear and good understanding, is an honest
and a good-intentioned one.
THE GREAT AND MASTERLY AUTHORITY of EXPERIENCE.
SECT. I.
I. There arrived in the kingdom of Cosmosia, two famous women, who were
very opposite to each other; but both with the same design, which was
that of obtaining the absolute dominion over that empire. The first was
called Solidina, the other Idearia; the first was learned, but simple;
the second ignorant, and ostentatious. The people of the country, were
ignorant like the last, and simple as the first. Hence, Solidina thought
to win them to her by kindness, and by instructing them; and Idearia,
to subdue them by craft and imposition. Idearia opened a public school,
and promised in pompous language, that in a very short time, and with
little or no trouble, she would make all those extremely learned and
wise, who chose to attend her lectures. The greatness of the promise,
joined to the imposing appearance of the new doctress, mounted in the
professional chair, together with her great volubility, and flow of
mountebank rhetoric, soon filled the school with pupils. She began her
lectures, which all consisted, in laying before her auditors in new and
unusual language, the chimeras, contained in the extensive field of the
imagination. And, oh wonderful to relate! either Idearia had somewhat of
enchantment about her, or else there was something very singular in her
method of applying her artifice and cunning; for in a few years after
opening her school, she persuaded those miserable people, they perfectly
understood all that could be learned.
Public-domain text, read in full here on John Shaqi.
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