Essays: Scientific, Political, & Speculative; Vol. 2 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions.Spencer, Herbert
Philosophy
Essays: Scientific, Political, & Speculative; Vol. 2 of 3: Library Edition (1891), Containing Seven Essays not before Republished, and Various other Additions.
Spencer, Herbert
Philosophy; Political science; Science
“Le système théologique est As the progress of thought is
parvenu à la plus haute perfection one, so is the end one. There
dont il soit susceptible, are not three possible terminal
quand il a substitué l’action conceptions; but only a single
providentielle d’un être unique au terminal conception. When
jeu varié des nombreuses divinités the theological idea of the
indépendantes qui avaient été providential action of one being,
imaginées primitivement. De même, is developed to its ultimate
le dernier terme du système form, by the absorption of all
metaphysique consiste à concevoir, independent secondary agencies,
au lieu des différentes entités it becomes the conception of a
particulières, une seule grande being immanent in all phenomena;
entité générale, la _nature_, and the reduction of it to
envisagée comme la source this {127} state, implies the
unique de tous les phénomènes. fading-away, in thought, of all
Pareillement, la perfection du those anthropomorphic attributes
système positif, vers laquelle by which the aboriginal idea
il tend sans cesse, quoiqu’il was distinguished. The alleged
soit très-probable qu’il ne doive last term of the metaphysical
jamais l’atteindre, serait de system—the conception of a
pouvoir se représenter tous les single great general entity,
divers phénomènes observables _nature_, as the source of all
comme des cas particuliers d’un phenomena—is a conception
seul fait général, tel que celui identical with the previous one:
de la gravitation, par exemple.” the consciousness of a single
p. 5. source which, in coming to be
regarded as universal, ceases
to be regarded as conceivable,
differs in nothing but name from
the consciousness of one being,
manifested in all phenomena. And
similarly, that which is described
as the ideal state of science—the
power to represent all observable
phenomena as particular cases
of a single general fact,
implies the postulating of some
ultimate existence of which this
single fact is alleged; and the
postulating of this ultimate
existence, involves a state of
consciousness indistinguishable
from the other two.
Public-domain text, read in full here on John Shaqi.
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