In Allen's youth great revivals were inaugurated, organized, and continued mainly by the preaching of Whitefield, who roused and electrified audiences of several thousands, as men have rarely been moved since the days of Peter the Hermit. Even Franklin, Bolingbroke, and Chesterfield were fascinated by him. As for Allen, baptized in his infancy, in the days when no Sabbath-school blessed the race, when the Westminster Catechism and Watts' Hymns were in use throughout New England (Isaac Watts died when Allen was eleven years old), living in and near northwest Connecticut in as democratic and religious community as the world had ever seen, reading none of the books of the Deists, he was fond of discussion and delighted in writing out his arguments. Having been brought up an Armenian Christian, in contradistinction to a Calvinistic Christian, his views in early manhood began to change. One picture of this gradual evolution he gives us in the following description: The doctrine of imputation according to the Christian scheme consists of two parts. First, of imputation of the apostasy of Adam and Eve to their posterity, commonly called original sin; and secondly, of the imputation of the merits or righteousness of Christ, who in Scripture is called the second Adam to mankind or to the elect. This is a concise definition of the doctrine, and which will undoubtedly be admitted to be a just one by every denomination of men who are acquainted with Christianity, whether they adhere to it or not. I therefore proceed to illustrate and explain the doctrine by transcribing a short but very pertinent conversation which in the early days of my manhood I had with a Calvinistic divine; but previously remark that I was educated in what are commonly called the Armenian principles; and among other tenets to reject the doctrine of original sin; this was the point at issue between the clergyman and me. In my turn I opposed the doctrine of original sin with philosophical reasonings, and as I thought had confuted the doctrine. The Reverend gentleman heard me through patiently: and with candor replied: