"Your metaphysical reasonings are not to the purpose, inasmuch
as you are a Christian and hope and expect to be saved by the
imputed righteousness of Christ to you; for you may as well be
imputedly sinful as imputedly righteous. Nay," said he, "if you
hold to the doctrine of satisfaction and atonement by Christ,
by so doing you presuppose the doctrine of apostasy or original
sin to be in fact true;" for, said he, "if mankind were not in
a ruined and condemned state by nature, there could have been
no need of a Redeemer; but each individual of them would have
been accountable to his Creator and Judge, upon the basis of
his own moral agency. Further observing that upon philosophical
principles it was difficult to account for the doctrine of
original sin, or of original righteousness; yet as they were
plain, fundamental doctrines of the Christian faith we ought to
assent to the truth of them; and that from the divine authority
of revelation. Notwithstanding," said he, "if you will give me
a philosophical explanation of original imputed righteousness,
which you profess to believe and expect salvation by, then I will
return you a philosophical explanation of original sin; for it
is plain," said he, "that your objections lie with equal weight
against original imputed righteousness, as against original
imputed sin."
Upon which I had the candor to acknowledge to the worthy
ecclesiastic, that upon the Christian plan I perceived the
argument had clearly terminated against me. For at that time
I dared not to distrust the infallibility of revelation; much
more to dispute it. However, this conversation was uppermost
in my mind for several months after; and after many painful
searches and researches after the truth, respecting the doctrine
of imputation, resolved at all events to abide the decision of
rational argument in the premises; and on a full examination of
both parts of the doctrine, rejected the whole; for on a fair
scrutiny, I found that I must concede to it entirely or not at
all; or else believe inconsistently as the clergyman had argued.
He relates also a change from his juvenile views of biblical history:
Public-domain text, read in full here on John Shaqi.
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