In a considerable part of the field, particularly in the political and
economic portions of Part III., no definitive treatment is as yet
possible. Nevertheless, it is highly desirable to introduce the student
to the examination of these unsettled questions. When the whole
civilized world is giving its energies to the meaning and value of
justice and democracy, it is intolerably academic that those interested
in ethics should have to be content with conceptions already worked out,
which therefore relate to what is least doubtful in conduct rather than
to questions now urgent. Moreover, the advantages of considering theory
and practice in direct relation to each other are mutual. On the one
hand, as against the _a priori_ claims of both individualism and
socialism, the need of the hour seems to us to be the application of
methods of more deliberate analysis and experiment. The extreme
conservative may deprecate any scrutiny of the present order; the ardent
radical may be impatient of the critical and seemingly tardy processes
of the investigator; but those who have considered well the conquest
which man is making of the world of nature cannot forbear the conviction
that the cruder method of trial and error and the time-honored method of
prejudice and partisan controversy need not longer completely dominate
the regulation of the life of society. They hope for a larger
application of the scientific method to the problems of human welfare
and progress. Conversely, a science which takes part in the actual work
of promoting moral order and moral progress must receive a valuable
reflex influence of stimulus and of test. To consider morality in the
making as well as to dwell upon values already established should make
the science more vital. And whatever the effect upon the subject-matter,
the student can hardly appreciate the full force of his materials and
methods as long as they are kept aloof from the questions which are
occupying the minds of his contemporaries.
Teachers who are limited in time will doubtless prefer to make their own
selections of material, but the following suggestions present one
possible line of choice. In Part I., of the three chapters dealing with
the Hebrew, Greek, and modern developments, any one may be taken as
furnishing an illustration of the method; and certain portions of
Chapter IX. may be found more detailed in analysis than is necessary for
the beginner. In Part II., Chapters XI.-XII. may be omitted without
losing the thread of the argument. In Part III., any one of the specific
topics--viz., the political state, the economic order, the family--may
be considered apart from the others. Some teachers may prefer to take
Parts in their entirety. In this case, any two may be chosen.
Public-domain text, read in full here on John Shaqi.
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