In social relations the head of the family comes first, and the oldest son second, the other sons following according to respective ages. The sons of the first wife, if there be more than one wife, take precedence over those of the second or third wife. It may be that a man has lost his first wife and takes another. The sons of these two are considered as those of one wife so far as their relation to each other is concerned. When the father becomes superannuated or his sons are old enough to enable him to live without exertion, the management of affairs devolves on the eldest son, and to the second is delegated the second place. Each may be occupied in different affairs, but the elder alone chooses what he himself shall do. If the father live to a great age, and some of the men certainly attain the age of more than 80 years, he may have great grandchildren about him, and these never fail to show respect for their ancestor. All this family may dwell in a single tent, or in two or more tents. Where the leader directs, there they all repair, although each one who is at the head of a family may be left to employ himself as he may prefer. These sons, with their wives and children, form a community, which may have other persons added to it, namely, the persons who are related to the wives of the sons. There may be but one community in a locality, and this is locally known to the white people as the “gang” of the head man. Families whose members have decreased in number by death or by marriage may seek the companionship of one of these communities for protection. The new arrival at once acknowledges his dependence and is, in a manner, under the influence, if not control, of the leader of the community which he joins. CHILDREN. A new born babe must not be washed until six or eight hours have elapsed. It is then placed to the breast and rarely gets any water to drink until old enough to help itself to it. The child may be named while yet in utero. There being no distinctions for sex in names the appellation can scarcely be amiss. Several names may be acquired from the most trivial circumstances. Old names may be discarded and new names substituted or certain names applied by certain people and not used by others. Love for offspring is of the deepest and purest character. I have never seen a disrespectful Eskimo child. Mothers and fathers never inflict corporal punishment on their children, for these are early taught to obey, or rather they are quick to perceive that their parents are their protectors and to them they must go for assistance. Orphan girls are taken as nurses for small children, and the nurse so employed has seldom any trouble in controlling the child.