Ethnology of the Ungava District, Hudson Bay Territory: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1894, pages 159-350Turner, Lucien M. (Lucien McShan)
History
Ethnology of the Ungava District, Hudson Bay Territory: Eleventh Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1889-1890, Government Printing Office, Washington, 1894, pages 159-350
Turner, Lucien M. (Lucien McShan)
Indians of North America -- Québec (Province) -- Ungava Peninsula -- Folklore; Indians of North America -- Québec (Province) -- Ungava Peninsula -- Social life and customs; Inuit -- Québec (Province) -- Ungava Peninsula -- Folklore; Inuit -- Québec (Province) -- Ungava Peninsula -- Social life and c
Among young children at play the greatest harmony prevails. An accident
resulting in sufficient harm to cause tears obtains the sympathy of all,
who strive to appease the injured child by offers of the greatest share
of the game, the little fellow often smiling with the prospective
pleasure while the tears yet course down his begrimed cheeks. In a
moment all is forgotten and joyous shouts sound merrily as the chubby
youngsters of both sexes redouble their exertion in playing football or
building toy houses in the newly fallen snow, where, on the bed of snow
within the wall of the hut, the doll of ivory, wood or rags rolled into
its semblance, plays the part of hostess whom they pretend to visit and
with whom they converse.
Among the younger boys and girls, of 10 or 12, there is a great spirit
of cheerful rivalry, to prove their ability to secure such food as they
are able to capture. If they can procure enough to purchase some
ammunition with which to kill ptarmigan they soon have a certain amount
of credit. This enables them to provide some coveted luxury for their
parents, who, of course, aid and encourage them to become successful
hunters. Within the huts the girls display their skill by sewing
fragments of cloth into garments for dolls or striving to patch their
tattered clothes.
The older boys look with contempt upon these childish occupations and,
to show their superiority, often torment the younger ones until the
father or mother compels them to desist. Pranks of various kinds are
played upon each other and they often exhibit great cunning in their
devices to annoy. These boys are able to accompany their elders on
hunting trips and run ahead of the team of dogs attached to the sled.
BURIAL CUSTOMS
When a person dies the body is prepared by binding it with cords, the
knees being drawn up and the heels placed against the body. The arms are
tied down, and a covering of deerskin or sealskin is wrapped around the
body and fastened. The nearest relatives on approach of death remove the
invalid to the outside of the house, for if he should die within he must
not be carried out of the door but through a hole cut in the side wall,
and it must then be carefully closed to prevent the spirit of the person
from returning. The body is exposed in the open air along the side of a
large rock, or taken to the shore or hilltop, where stones of different
sizes are piled around it to prevent the birds and animals from getting
at it. (See Fig. 21.) It is considered a great offense if a dog be seen
eating the flesh from a body. In case of a beloved child dying it is
sometimes taken with the people to whom it belonged if they start for
another locality before decomposition has progressed too far.
[Illustration: FIG. 21. Eskimo grave.]
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account