[7] II, Tafel 41, and Hilfstafel 1-8.
[8] Poulsen, _Orient_, p. 67.
[9] I am greatly indebted to Professor O. A. Danielsson of Upsala for
information about this as well as about other inscriptions, and for
numerous linguistic suggestions on the general subject of my treatise.
IV
A considerable group of Etruscan tomb-paintings, dating from the middle
of the sixth century, show in their composition close connexion with
Ionic vase-painting, especially with the so-called Caeretan hydriae,
while their main pictures tell us something about the Etruscans
themselves and their conceptions of Life and Death and Eternity. Only
in the animal friezes beneath the painted roof-supports does the old
decorative conception of the human and animal figure still linger;
elsewhere the pictures now have content and meaning.
[Sidenote: TOMBA DEGLI AUGURI]
We may take the Tomba degli Auguri in Corneto, discovered in 1878, as
our starting-point. There are coloured drawings as well as full-sized
facsimiles of its pictures in the Helbig Museum.
[Illustration: FIG. 3. BACK WALL IN THE TOMBA DEGLI AUGURI]
The middle of the back wall of this tomb is occupied by a painted door
flanked by two men in white chitons and short black cloaks lined with
red; on their feet are peaked shoes. They raise both arms in a gesture
of lament, ‘beating their foreheads’ as the ancient texts have it.[10]
With this scene (fig. 3) the key-note is struck: the living stand
at the door of the tomb and moan for the dead, a subject specially
appropriate to the decoration of the walls of a tomb.
Public-domain text, read in full here on John Shaqi.
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