This dilemma, which applies in so simple a case, applies equally to any wide and sweeping system of Eugenist voting; for though it is true that the community can judge more dispassionately than a man can judge in his own case, this particular question of the choice of a wife is so full of disputable shades in every conceivable case, that it is surely obvious that almost any democracy would simply vote the thing out of the sphere of voting, as they would any proposal of police interference in the choice of walking weather or of children's names. I should not like to be the politician who should propose a particular instance of Eugenics to be voted on by the French people. Democracy dismissed, it is here hardly needful to consider the other old models. Modern scientists will not say that George III., in his lucid intervals, should settle who is mad; or that the aristocracy that introduced gout shall supervise diet. I hold it clear, therefore, if anything is clear about the business, that the Eugenists do not merely mean that the mass of common men should settle each other's marriages between them; the question remains, therefore, whom they do instinctively trust when they say that this or that ought to be done. What is this flying and evanescent authority that vanishes wherever we seek to fix it? Who is the man who is the lost subject that governs the Eugenist's verb? In a large number of cases I think we can simply say that the individual Eugenist means himself, and nobody else. Indeed one Eugenist, Mr. A.H. Huth, actually had a sense of humour, and admitted this. He thinks a great deal of good could be done with a surgical knife, if we would only turn him loose with one. And this may be true. A great deal of good could be done with a loaded revolver, in the hands of a judicious student of human nature. But it is imperative that the Eugenist should perceive that on that principle we can never get beyond a perfect balance of different sympathies and antipathies. I mean that I should differ from Dr. Saleeby or Dr. Karl Pearson not only in a vast majority of individual cases, but in a vast majority of cases in which they would be bound to admit that such a difference was natural and reasonable. The chief victim of these famous doctors would be a yet more famous doctor: that eminent though unpopular practitioner, Dr. Fell.