If any decisive influence on French politics was attributed to Eugénie on this or subsequent occasions, it was a mistaken idea. As a matter of fact her regency was little more than an empty farce in which Napoleon allowed his wife to play the chief part. It deluded the people and flattered the Empress to see her name at the head of all state documents; but absent or present, although he permitted Eugénie to share in the ministerial councils, he was careful not to trust the reins of government for any length of time to other hands than his own. On the other hand, it cannot be denied that the Empress, when she chose to exert herself, well knew how to achieve her ends. Once an idea became fixed in her mind she would assail the Emperor with arguments and entreaties until he finally yielded, if only for the sake of peace; nor did she scruple to intrigue against the ministers when they refused to carry out her wishes in the bestowal of honors and positions on favorites of her own, often quite unworthy of such favors. Her real political influence was greatly overestimated. Her talents did not lie in that direction, nor had she any conception of the intricate machinery of government. Absorbed in a thousand trifles, court festivals, fashions, and intrigues, she had neither time nor inclination to pursue such aims with any system or resolution. Yet there was one case in which she did make trouble by her interference. This was shortly before the Franco-Prussian War, when she brought all her influence to bear in behalf of the Church. The Papal party had spared no pains to secure Eugénie’s friendship and strengthen her in the conviction that she had been chosen by Providence as one of the chief supports of God’s vicegerent on earth. Full of gratitude to the Deity for this special mark of favor, and firmly believing in her destiny, she yielded blindly to all the wishes of the clergy, thus openly proclaiming herself the head of the clerical party. She devoted her energies to the support of the Papal power and to a revival of the spirit of Catholicism throughout the country. No mercy was shown to those who dissented from the old faith. Even her attendants, with few exceptions, were chosen according to their religious views. Naturally this overzealousness could not fail to excite much opposition, and Eugénie soon had not only the envy and prejudice of society to contend against, but the enmity of the free-thinkers, including many of Napoleon’s best friends.