Europe in the Sixteenth Century, 1494-1598, Fifth Edition: Period 4 (of 8), Periods of European HistoryJohnson, A. H. (Arthur Henry)
History
Europe in the Sixteenth Century, 1494-1598, Fifth Edition: Period 4 (of 8), Periods of European History
Johnson, A. H. (Arthur Henry)
Europe -- History -- 1492-1648
A permanent Great Council (_Consiglio Maggiore_) was to be composed
of all eligible ‘citizens,’ that is, of all citizens of the age of
thirty whose father, grandfather, or great-grandfather had been
elected to the greater offices of state. This Council, numbering some
3000, was to elect out of its own members a ‘senate’ (_Consiglio
degli ottanta_), holding office for six months, and forming with the
Consiglio Maggiore the legislative body of the city. Further, the
Great Council was to nominate the Signory and other magistrates out of
a list presented by a body of nominators, themselves elected in the
Council, and to hear appeals on criminal cases. The Signory remained
as it was before, composed of the Gonfalonier and the eight priors:
it was to be elected every two months, while the Ten of Liberty and
Peace (_Dieci di Libertà e Pace_), in whose hands lay the conduct of
foreign affairs, were to hold office for six months.
The constitution can scarcely be called a democratic one, for at least
7000 citizens were disenfranchised. In common with most theorists
of his day, Savonarola admired the stability of Venice, and vainly
thought to secure this for his native city by establishing a closed
and permanent electoral and legislative body, the Consiglio Maggiore,
after the Venetian type. Nevertheless, the government was preferable
to the old system, by which the city, a republic in name, had fallen
into the control of a single family and their clique.
Savonarola did not content himself with this. From his pulpit he
insisted on moral reformation as the necessary basis of true liberty,
and pressed for a general amnesty which might allay the dangers of
party strife. In thus becoming a politician, Savonarola protested that
he acted unwillingly. In his sermon of December 21, 1494, he declared
that he had pleaded with God to be excused from meddling with the
government, but had been bidden to go on and establish a holy city,
which favoured virtue and looked to Christ as its master.
| Savonarola becomes associated with a political party
| and arouses enmity at home and abroad.
Public-domain text, read in full here on John Shaqi.
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