That Savonarola was sincere we may well believe. None the less the interference in politics was a fatal error. Thereby he became closely associated with a party, responsible for its faults, and dependent on its success. This weakened his position as a reformer, while his adherents had henceforth to count as enemies all those who disliked his attempts at a reform of morals. A serious opposition was thus aroused. The Bigi (the Greys) worked for the restoration of the Medici; the Arrabiati (the enraged), while casting off the Medici, objected to the changes in the Constitution; the Compagnacci (companions) disliked the preacher’s interference with their pleasures. These three groups, working at first with very different aims, were eventually united together in common opposition to the Piagnoni (weepers), the followers of the friar. But if Savonarola’s interference in the politics of the city weakened his position in Florence, the attitude of his party drew down upon him the enmity of foreign statesmen. The desire to regain Pisa was an overmastering passion at Florence, and there was nothing she would not suffer to attain that end. She had refused to join the League of Venice, in the hopes of regaining Pisa from the hands of Charles. These hopes had been disappointed. Still the adherents of the friar headed by Francesco Valori, clung fondly to the dream that Charles would once more enter Italy, and at last fulfil his promise. In these expectations they were supported by the preaching of Savonarola, who announced that Italy must yet suffer much, but that eventually Florence should after much tribulation be saved by God. By thus refusing to join the League, Florence drew down upon her the enmity of Ludovico, of Maximilian, of Venice, and of the Pope. The three first in turn supported the Pisans with arms, and, in October 1496, Maximilian himself came to Italy. But mutual jealousies prevented united action, and the expedition of Maximilian ended in a fiasco. | Alexander VI. interferes. Sept. 1495.