The opposition of the Pope was to prove more serious. Alexander VI. cared but little for the denunciation of the reformer against the vices of the times, but his interference with politics he would not brook. Accordingly, in September 1495, he had suspended him from preaching. Savonarola at first obeyed, and was silent during the following Advent. But, in the Lent of 1496, the Signory, then composed of the friar’s partisans, ordered him to resume his preaching. He complied, and in the Carnival of 1496, the enthusiasm of the Piagnoni broke forth in religious processions. The children swept the streets in thick array, bearing olive-branches in their hands and chanting hymns. This disobedience Savonarola justified, by declaring that no papal prohibitions should move him from his duty, and that if they contradicted the Law of Love set forth in the Gospel, they must be withstood, since ‘a Pope that errs does not represent the Church,’ of which he claimed to be a loyal son. Even this bold conduct did not immediately rouse Alexander--nay, some would fix this as the date when he tried to win the friar by the offer of a cardinal’s hat. If so, Savonarola contemptuously rejected the offer, and the Pope was driven to take further measures. | Reaction against Savonarola. The Tuscan congregation of the Dominican order had, at Savonarola’s request, been separated from that of Lombardy. This had given him a position of exceptional independence, which aroused the jealousy of many of his order. Alexander now united the convent of San Marco with a new formed Tusco-Roman congregation (Nov. 7, 1496). This was clearly within the competence of the Pope, it was popular with the order generally, and the Pope hoped to strike at the friar through a superior of his own brotherhood. Savonarola, however, refused to obey, and was supported by some 250 of his brethren of San Marco. The Carnival of 1497 followed. Here the enthusiasm of the Piagnoni reached its highest pitch. The children going from house to house begged for ‘vanities.’ Cards, trinkets, immodest books, pictures, works of art, were handed up, and these, heaped promiscuously in one common pyre, were solemnly burned in the Piazza. These and other extravagances, which unfortunately cannot be denied,[10] disgusted many, and added to the number of the friar’s enemies. The reaction was seen in the election of Bernardo del Nero, a secret adherent of the Medici, to the office of Gonfalonier, March 1497; in the unsuccessful attempt of Piero to regain Florence in April, and in a riot in the Duomo, raised by the Compagnacci, while Savonarola preached, on Ascension Day, May 4. | The Pope excommunicates him. May 1497.