Europe—whither bound? (Quo vadis Europa?) : $b being letters of travel from the capitals of Europe in the year 1921Graham, Stephen
History
Europe—whither bound? (Quo vadis Europa?) : $b being letters of travel from the capitals of Europe in the year 1921
Graham, Stephen
Europe -- Description and travel
Nevertheless, the arguments remain for another day to become the
arguments of pretension and justification. France naturally is taking
care that there shall never be another day of reckoning. But let
France make a mistake in her diplomacy and "get in wrong," as they say
in America, and it will all be fought over again. It was only fifty
years after the Franco-German war that this new war came. Who knows
what re-grouping of power there may be, or how Germany will stand in
1970!
In our reckonings and prognostications we should keep in mind that the
German is the centre body of the Teutonic race. He is down, but he is
not finally beaten. His mind is resentful, and indeed full of the
revenge instinct. He has not learned the lesson of humility and
obedience in the great war. Who has? He believes he is meant to be
master in the vast European plain which he has fitly named "Central
Europe--_Mittel Europa_," and identified with himself.
EXTRA LEAVES
(v) _On "Clay Sparrows" and the Failure of Freedom_
France and Germany are hazardously in agreement in regard to English
and American liberal idealism. They think it moonshine and the League
of Nations a failure, and that Freedom has been tried and found wanting.
We are at school with Christ and have made our clay sparrows. Wilson's
birds fly--ours won't. France is an obstinate clay sparrow who sits
perched on the wall. And what shall we say of the other clay sparrows?
Do they look like flying? The peoples won't take the freedom and the
light that is offered them. We sing to them and tempt them, but they
do not respond.
Germany, however, does not believe in "free countries," and she is
edified by the failure of freedom.
"Your gods fail you," said a Bavarian to us at dinner. "You'll have to
try our gods after all."
"But it is not so. The little nations are all using their Freedom,"
some one rejoined.
"Abusing it," said the German.
"That is only their high spirits, the natural first excesses of people
who have got free."
"Russia?" queried the Teuton. "Poland? Roumania?" and he smiled
indulgently. "Human nature shows up badly when you give it a chance,"
said he. "You cannot trust individuals yet, and you cannot trust
nations. For example: you are all lined up waiting to receive tickets
for the theatre or a train. Some have a sense for order and keep their
turn, but others edge past them and get to the ticket window first.
And then the orderly individuals are forced to do the same or lose
their temper. Now, to meet human nature we have invented a grill, and
if you go to our State theatre in Munich you will see this iron control
which allows a large crowd to assemble but makes it impossible to go
out of your turn."
"An emblem of German civilization," I thought, "but it has its use."
Public-domain text, read in full here on John Shaqi.
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